Evening short prayer rule. When the short evening prayer is read

In this article you will find prayers for the coming sleep with interpretation. We have selected church texts and their translation into understandable Russian for you.

Prayers for the coming sleep with interpretation

Tropari

Have mercy on us, Lord, have mercy on us; Because everyone is perplexed by the answer, we offer this prayer to the Master of sin: have mercy on us.

Have mercy on us, Lord, have mercy on us. Finding no justification for ourselves, we sinners offer this prayer to You, as the Lord, have mercy on us.

Glory:

Lord, have mercy on us, for we trust in You; Do not be angry with us, do not remember our iniquities, but look upon us now as if you are gracious, and deliver us from our enemies; For You are our God, and we are Your people; all the works of Your hand, and your name we call.

Lord, have mercy on us, for we trust in You. Do not be very angry with us and do not remember our iniquities; but look down now, as the Merciful One, and deliver us from our enemies, for You are our God and we are Your people; We are all the work of Your hands and we call on Your name.

And now: Open the doors of mercy to us, blessed Mother of God, who trust in You, so that we may not perish, but may be delivered from troubles by You: for You are the salvation of the Christian race.

And now: Open the doors of Mercy to us, Blessed Mother of God, so that we who hope in You will not perish, but through You we will be delivered from troubles, for You are the salvation of the Christian race.

Prayer 1, St. Macarius the Great, to God the Father

Eternal God and King of every creature, who has vouchsafed me even at this hour to come, forgive me the sins I have committed this day in deed, word and thought, and cleanse, O Lord, my humble soul from all filthiness of the flesh and spirit. And grant me, Lord, to pass through this dream in peace at night, so that, rising from my humble bed, I will please Your most holy name all the days of my life, and will trample the enemies of the flesh and the incorporeal that fight me. And deliver me, Lord, from vain thoughts that defile me, and from evil lusts. For Thine is the Kingdom and the power and the glory, of the Father and the Son and the Holy Spirit, now and ever and unto ages of ages. Amen.

Eternal God and King of all creatures, who has deigned me to live to see this hour! Forgive me the sins that I have committed this day in deed, word and thought, and cleanse, Lord, my poor soul from all impurity of body and soul. And help me, Lord, to spend the coming night calmly, so that, getting up from my wretched bed, I can do what is pleasing to Your most holy name all the days of my life and defeat the physical and incorporeal enemies who attack me. And deliver me, Lord, from empty thoughts that defile me and evil passions. For Thine is the kingdom and the power and the glory, of the Father and the Son and the Holy Spirit, now and always and forever.
Amen.

In this prayer, we thank God for a well-spent day, asking Him for forgiveness of sins, preservation of us from all evil and Good night. This prayer ends with the glorification of the Holy Trinity.

Prayer 2, Saint Antiochus, to our Lord Jesus Christ

To the Almighty, the Word of the Father, who is perfect himself, Jesus Christ, for the sake of Thy mercy, never be absent from me, Thy servant, but always in me
rest. Jesus, good Shepherd of Your sheep, do not betray me to the sedition of the serpent, and do not leave me to the desires of Satan, for the seed of aphids is in me. Thou, O Lord God worshiped, the Holy King, Jesus Christ, preserve me as I sleep with an unflickering light, Thy Holy Spirit, with whom Thou didst sanctify Thy disciples. Grant, O Lord, to me, Thy unworthy servant, Thy salvation on my bed: enlighten my mind with the light of reason of Thy Holy Gospel, my soul with the love of Thy Cross, my heart with the purity of Thy word, my body with Thy passionless passion, preserve my thought with Thy humility, and uplift I am in time like Your praise. For Thou art glorified with Thy Beginningless Father and with the Most Holy Spirit forever. Amen.

Almighty, Word of the Father, Jesus Christ, being Himself perfect, according to Your great mercy, never leave me, Your servant, but always abide in me. Jesus, good Shepherd of Your sheep, do not give me over to the rebellious serpent and do not leave me to the will of Satan, for in me is the seed of destruction. You, Lord God, Whom you worship, Holy King, Jesus Christ, protect me during sleep with unfading light, Your Holy Spirit, with which You sanctified Your disciples. Grant, Lord, to me, Thy unworthy servant, too, Thy salvation on my bed: enlighten my mind with the light of understanding of Thy Holy Gospel, my soul with love for Thy Cross, my heart with the purity of Thy word, my body with Thy suffering, alien to passion, preserve my thought with Thy humility . And raise me up at the proper time to glorify You. For You are glorified together with Your Father who has no beginning and the Most Holy Spirit forever. Amen.

Prayer 3, to the Holy Spirit

Lord, Heavenly King, Comforter, Soul of truth, have mercy and have mercy on me, Thy sinful servant, and forgive me the unworthy, and forgive me all that You have sinned today as a man, and moreover, not as a man, but also worse than cattle, my free sins and involuntary, known and unknown: those who are evil from youth and science, and those who are evil from impudence and despondency. If I swear by Your name, or blaspheme in my thoughts; or whom I will reproach; or slandered someone with my anger, or saddened someone, or became angry about something; either he lied, or he slept in vain, or he came to me as a beggar and despised him; or made my brother sad, or married, or whom I condemned; or became proud, or became proud, or became angry; or standing in prayer, my mind is moved by the wickedness of this world, or I think about corruption; either overeated, or drunk, or laughing madly; either I thought evil, or saw someone else’s kindness, and my heart was wounded by it; or dissimilar verbs, or laughed at my brother’s sin, but mine are countless sins; Either I didn’t pray for the sake of it, or I didn’t remember what other evil things I did, because I did more and more of these things. Have mercy on me, my Creator Master, Thy sad and unworthy servant, and leave me, and let me go, and forgive me, for I am Good and Lover of Mankind, so that I may lie down in peace, sleep and rest, the prodigal, sinful and damned one, and I will bow and sing , and I will glorify Your most honorable name, with the Father and His Only Begotten Son, now and ever, and forever. Amen.

Lord, Heavenly King, Comforter, Spirit of truth, have mercy and have mercy on me, Your sinful servant, release and forgive me, unworthy, everything that I have sinned against You today as a man, and, moreover, not only as a man, but also worse livestock; and forgive me, the unworthy, all my sins, voluntary and involuntary, conscious and unconscious, committed from youth from evil deceit, hot temper and carelessness, and if I swore by Your name or blasphemed Him in my thoughts, or whom I reproached or slandered in my anger, or made me sad, or got angry because of something, or lied, or slept untimely, or despised the beggar who came to me, or saddened my brother, or stirred up quarrels, or condemned someone, or grew arrogant, or became proud, or became angry, or during prayer my mind strove for evil worldly thoughts, or had cunning thoughts, or overeated, or got drunk, or laughed madly, or thought evil, or, seeing someone else’s good, was wounded in my heart, or spoke obscene things, or laughed at my brother’s sin, while my sins are countless, or I was negligent in prayer, or I forgot everything else that I did that was evil, for my iniquities exceed those listed. Have mercy on me, my Creator and Master, Thy sad and unworthy servant, and resolve, and free, and forgive me, as the Good and Humane One, so that I, prodigal, sinful and unhappy, may lie down in peace, fall asleep and rest, bowing, singing and having glorified Your most honorable name with the Father and His Only Begotten Son, now and always and unto ages of ages. Amen.

Prayer 4, Saint Macarius the Great

What will I bring to Thee, or what will I repay to Thee, O most gifted Immortal King, generous and humane-loving Lord, since Thou hast brought me to the end of this past day, the conversion and salvation of my soul, by being lazy to please You, and having done nothing good? Be merciful to me, a sinner and naked of every good deed, raise up my fallen soul, defiled in immeasurable sins, and take away from me all the evil thoughts of this visible life. Forgive my sins, the only Sinless One, even those who have sinned this day, in knowledge and ignorance, in word, and deed, and thought, and with all my feelings. You Yourself, covering me, save me from every opposing situation with Your Divine power, and ineffable love for mankind, and strength.
Cleanse, O God, cleanse the multitude of my sins. Deign, Lord, to deliver me from the snare of the evil one, and save my passionate soul, and overshadow me with the light of Your face, when You come in glory, and now make me sleep without condemnation, and keep the thoughts of Your servant without dreaming, and untroubled, and all the work of Satan take me away from me, and enlighten the intelligent eyes of my heart, so that I may not fall asleep. And send me an Angel of peace, guardian and mentor of my soul and body, that he may deliver me from my enemies; Yes, rising from my bed, I will bring you prayers of gratitude. Yes, Lord, hear me, Thy sinful and wretched servant, with your will and conscience; grant that I have risen to learn from Thy words, and the despondency of demons is driven away from me, to be made by Thy Angels; may I bless Your holy name, and glorify, and glorify the Most Pure Mother of God Mary, Who hast given us sinners intercession, and accept this one praying for us; We see that He imitates Your love for mankind, and never ceases to pray. By that intercession, and the sign of the Honest Cross, and for the sake of all Thy saints, keep my poor soul, Jesus Christ our God, for Thou art holy and glorified forever.
Amen.

What will I bring to You or what will I reward You, Greatly Gifted Immortal King, Generous and Humane-loving Lord, for the fact that You, lazy in Your service and having done nothing good, brought me to the end of this past day, directing my soul to obedience and salvation. Be merciful to me, a sinner who has no good deed. Restore my fallen soul, defiled by countless sins, and turn away from me earthly sinful thoughts. You alone are sinless, forgive my sins committed before You on this day, consciously and unconsciously, in word, deed and thought and with all my feelings. You Yourself preserve me from every enemy attack, protecting me with Your Divine power, ineffable love for mankind and strength; God, blot out and forgive the multitude of my sins, have mercy on me, Lord, free me from the snares of the devil, save my suffering soul and shine upon me with the light of Your face when You come in Your glory. And now let me sleep in a sleep uncondemned and protect the thoughts of Your servant from dreams and confusion. Drive away the satanic action from me, enlighten the mental eyes of my heart, so that I do not fall asleep in the sleep of death. Send me an Angel of peace, a guardian and mentor to my soul and body, who delivers me from my enemies, so that when I get up from my bed, I offer you prayers of thanks. O Lord, hear me, Thy sinful and wretched servant. Grant me, upon awakening, with a clear conscience, to learn Your law; remove from me, through Your Angels, demonic carelessness, in order to bless Your holy name and glorify and praise the Most Pure Mother of God Mary, given to us sinners for protection; accept Her praying for us, for I know that She, imitating Your love for mankind, constantly prays for us. Through her intercession, the sign of the venerable Cross and through the prayers of all Your saints, preserve my poor soul, Jesus Christ our God, for You alone are Holy and Glorified forever. Amen.

Prayer 5

Lord our God, whoever sinned in these days in word, deed and thought, as He is Good and Lover of Mankind, forgive me. Grant me a peaceful and serene sleep. Send Your guardian angel, covering and keeping me from all evil, for You are the guardian of our souls and bodies, and we send glory to You, the Father and the Son and the Holy Spirit, now and ever and unto the ages of ages. Amen.

Lord our God, what I have sinned on this day in word, deed and thought, forgive me, as the Good and Humane One; grant me a peaceful sleep, free from the disturbance of passions; send Your guardian Angel, protecting and preserving me from all evil, for You are the Guardian of our souls and bodies, and we send glory to You, the Father and the Son and the Holy Spirit, now and always and unto the ages of ages. Amen.

In this evening prayer, we ask God for forgiveness of sins, peaceful sleep and a Guardian Angel who would protect us from everything bad. This prayer ends with a glorification of the Holy Trinity.

Prayer 6

Lord our God, in the worthlessness of faith and His name we call upon every name, grant us, who are going to sleep, a weakened soul and body, and keep us from
all dreams and dark pleasures except; restrain the desire of passions, extinguish the kindling of bodily rebellion. Grant us to live chastely in deeds and words; Yes, a virtuous life is receptive, Your promised good things will not fall away, for Blessed are You forever. Amen.

Lord our God, in whom we believe and whose name we call upon above every name, grant us, as we go to sleep, relief to soul and body, save us from all daydreaming and from bad voluptuousness; stop cravings; extinguish the flame of carnal excitement; Grant us to maintain chastity in word and deed, so that, having accepted a perfect life, we do not lose Your promised benefits, for You are blessed forever. Amen.

Prayer 7, St. John Chrysostom

(24 prayers, according to the number of hours of the day and night)

1 Lord, do not deprive me of Your heavenly blessings. 2 Lord, deliver me from eternal torment. 3 Lord, whether I have sinned in mind or in thought, in word or in deed, forgive me. 4 Lord, deliver me from all ignorance and oblivion, and cowardice, and petrified insensibility. 5 Lord, deliver me from every temptation. 6 Lord, enlighten my heart, darken my evil lust. 7 Lord, as a man who has sinned, You, as a generous God, have mercy on me, seeing the weakness of my soul. 8 Lord, send Your grace to help me, that I may glorify Your holy name. 9 Lord Jesus Christ, write me Your servant in the book of living things and give me a good end. 10 Lord my God, even if I have done nothing good before You, grant me, by Your grace, to make a good beginning. 11 Lord, sprinkle the dew of Your grace on my heart. 12 Lord of heaven and earth, remember me, Thy sinful servant, cold and unclean, in Thy Kingdom. Amen.

1 Lord, accept me in repentance. 2 Lord, do not forsake me. 3 Lord, do not lead me into misfortune. 4 Lord, give me a good thought. 5 Lord, give me tears, and mortal memory, and tenderness. 6 Lord, give me the thought of confessing my sins. 7 Lord, give me humility, chastity and obedience. 8 Lord, give me patience, generosity and meekness. 9 Lord, plant in me the root of good things, Thy fear in my heart. 10 Lord, make me worthy to love You with all my soul and thoughts and to do Your will in everything. 11 Lord, protect me from certain people, and demons, and passions, and from all other inappropriate things. 12 Lord, consider that you do as you will, that your will be done in me, a sinner, for blessed are you forever. Amen.

Lord, do not deprive me of Your heavenly blessings. Lord, deliver me from eternal torment. Lord, if I have sinned in mind or thought, in word or deed, forgive me. Lord, deliver me from all ignorance, oblivion, cowardice and petrified insensibility. Lord, deliver me from every temptation. Lord, enlighten my heart, darkened by evil aspirations. Lord, I, as a man, have sinned, but You, as a generous God, have mercy on me, seeing the weakness of my soul. Lord, send Your grace and help to me, so that I may glorify Your holy name. Lord Jesus Christ, write me, Your servant, in the book of life and grant me a good death. Lord my God, even if I have not done anything good before You, let me, by Your grace, make a good beginning. Lord, sprinkle my heart with the dew of Your grace. Lord of heaven and earth, remember me, Your sinful, vile and unclean servant in Your Kingdom.
Amen.

Lord, accept me, a repentant one. Lord, don't leave me. Lord, don't lead me into trouble. Lord, give me a good thought. Lord, give me tears, remembrance of death and tenderness. Lord, give me the disposition to confess my sins. Lord, give me humility, chastity and obedience. Lord, give me patience, generosity and meekness. Lord, root Your good fear in my heart. Lord, grant me to love You with all my soul and thoughts and to fulfill Your will in everything. Lord protect me from evil people, demons and passions and from everything harmful to me. Lord, do according to Your permission whatever You want, Your will be done over me, a sinner, for You are blessed forever and ever. Amen.

Prayer 8, to our Lord Jesus Christ

Lord Jesus Christ, Son of God, for the sake of Your most honorable Mother, and Your disembodied Angels, Your Prophet and Forerunner and Baptist, the God-speaking Apostles, the bright and victorious martyrs, the reverend and God-bearing fathers, and all the saints through the prayers, deliver me from this present situation
demonic To her, my Lord and Creator, do not want the death of a sinner, but as if he were converted and live, grant me conversion, the accursed and unworthy; take me away from the mouth of the destructive serpent, who yawns to devour me and bring me to hell alive. To her, my Lord, is my consolation, Who for the sake of the accursed one has clothed himself in corruptible flesh, pluck me from accursedness, and grant consolation to my more accursed soul. Plant in my heart to do Thy commandments, and forsake evil deeds, and receive Thy blessedness: for in Thee, O Lord, have I trusted, save me.

Lord Jesus Christ, Son of God, for the sake of the prayers of Your Most Honest Mother, Your disembodied Angels, as well as Your Prophet Forerunner and Baptist, the preaching apostles, the bright and victorious martyrs, the reverend and God-bearing fathers and all the saints, deliver me from the present attack of demons. Oh, my Lord and Creator, who does not desire the death of a sinner, but awaits his conversion and life, grant conversion to me, the accursed and unworthy; take me out of the mouth of the destructive serpent, eager to devour me and bring me alive to hell. Oh, my Lord, my consolation, for the sake of me, fallen, clothed in corruptible flesh, deliver me from misfortune and give consolation to my soul, worthy of regret. Inspire my heart to fulfill Your commands and leave evil deeds and receive Your blessedness, for in You, Lord, I trust, save me.

Prayer to the Mother of God, St. Peter of Studium

To Thee, O Most Pure Mother of God, I fall down and pray: Behold, O Queen, how I continually sin and anger Thy Son and my God, and many times when I repent, I find myself lying before God, and I repent in trembling: will the Lord strike me, and every hour again I create; I pray to this leader, my Lady, Lady Theotokos, to have mercy, strengthen me, and grant me good works. Believe me, my Lady Theotokos, for the Imam is by no means in hatred of my evil deeds, and with all my thoughts I love the law of my God; But we do not know, Most Pure Lady, from where I hate, I love, but I transgress what is good. Do not allow, O Most Pure One, my will to be fulfilled, for it is not pleasing, but may the will of Thy Son and my God be done: may He save me, and enlighten me, and give me the grace of the Holy Spirit, so that I may cease from here from filthiness, and so on may I live as commanded Thy Son, to Him belongs all glory, honor and power, with His Originless Father, and His Most Holy and Good and Life-Giving Spirit, now and ever, and unto ages of ages, Amen.

Falling down to You, the Most Pure Mother of God, I, unfortunate one, pray: You know, Queen, how I constantly sin and anger Your Son and my God. And although I repent many times, I turn out to be a liar before God, and I repent again with fear, and immediately do the same again: will the Lord really strike me down? Knowing this, my Lady, Lady Theotokos, I pray that she will have mercy and strengthen me and teach me to do good. For you know, my Lady, Mother of God, that I completely abhor my evil deeds and with all my thoughts I love the law of my God, but I don’t know, Most Pure Lady, why I don’t do good, but do evil that I don’t want. Do not allow, Most Pure One, my evil will to be fulfilled, but let the will of Your Son and my God be done, Who will save me, enlighten me and give me the grace of the Holy Spirit, so that from now on I will stop doing bad things, and the rest of the time I will live according to the commandments of Your Son, to whom belongs all glory, honor and power are with His Originless Father and His Most Holy, Good and Life-giving Spirit, now and always and unto the ages of ages. Amen.

How to learn to understand prayers? Translation of the words of prayers from the prayer book for the laity from Church Slavonic, clarification of the meaning of prayers and petitions. Interpretations and quotes of the Holy Fathers. Icons.

Evening prayers (for bedtime)

Prayers for the future

In the name of the Father, and the Son, and the Holy Spirit. Amen.

Lord Jesus Christ, Son of God, prayers for the sake of Your Most Pure Mother, our reverend and God-bearing fathers and all the saints, have mercy on us. Amen.

Glory to Thee, our God, glory to Thee.

Heavenly King...*

Trisagion according to Our Father.*

*For an explanation of the initial prayers, see " "

Tropari

Have mercy on us, Lord, have mercy on us; Perplexed by any answer, we offer this prayer to You as the Master of sin: have mercy on us.

Lord, have mercy on us, for we trust in You; Do not be angry with us, do not remember our iniquities, but look upon us now as if you are gracious, and deliver us from our enemies; For Thou art our God, and we are Thy people; all works are done by Thy hand, and we call on Thy name.

Open the doors of mercy for us, Blessed Mother of God, so that those who trust in You may not perish, but may be delivered from troubles by You: for You are the salvation of the Christian race.

They are perplexed by any answer - without finding any justification for themselves (to be perplexed - not to know what to do, to be inexperienced; the word answer here is a translation of the Greek word "defense", "justification" - cf. Russian: "to call to account").

We trusted in You - because we relied on You (as in the Greek text of the prayer; hope is the form of the 1st person plural of the past tense - aorist - the verb to trust; the Church Slavonic version means: we trusted in You). Zelo - strong. Below - and not. He is kind, because You are merciful. We - us. All the works of Thy hand - we are all creations of Thy hands (a dash would make this expression shine: following the Greek original in the Slavic translation, a linking verb is omitted, in full form it would sound: we are all the work of Your hand; Your hand will give birth to a form. case of duals. numbers).

By You - meaning: through You.

These troparia are the creation of St. John of Damascus.

Lord have mercy. (12 times)

Prayer 1, St. Macarius the Great, to God the Father

Eternal God and King of every creature, who has made me worthy even at this hour, forgive me the sins I have committed this day in deed, word and thought; and cleanse, Lord, my humble soul from all filthiness of flesh and spirit. And grant me, Lord, to pass through this dream in peace at night, so that, having risen from my humble bed, I may please Your most holy name all the days of my life, and will trample the fleshly and incorporeal enemies that fight me. Deliver me, Lord, from vain thoughts that defile me, and from evil lusts. For Thine is the Kingdom, and the power, and the glory, of the Father, and the Son, and the Holy Spirit, now and ever, and unto ages of ages. Amen.

Even at this hour, to reach this hour - to live up to this hour (to reach this hour - to achieve). Even I created - which I created (made). Humble - here: pathetic, worthless (take care of yourself from the terrible danger of false humility and proud recognition of yourself as humble!). To pass this dream in the night - to sleep through this night, to “go the distance” of this night’s sleep. From my humble bed (in some prayer books: from my humble bed) - from my pitiful, meager bed (humble often means: “low, base” even just in the physical sense). Popper - I will overcome, I will trample. The lusts of the evil ones are evil desires.

And deliver me, Lord, from vain thoughts that defile me, and from evil lusts. These words of the prayer are peculiarly echoed by other words from the teaching of the Monk Macarius on prayer: “The true basis of prayer is this: to be attentive to thoughts and to perform prayer in great silence and peace. A person praying must direct all his effort to thoughts and that serves as food for evil thoughts , then to cut off, but to direct one’s thoughts to God and not to fulfill one’s desires, but to collect whirling thoughts from everywhere together, distinguishing natural thoughts from evil ones. The soul under sin is likened to a large forest on a mountain or reeds on a river, or some kind of thorns and trees, therefore those who intend to pass by this place must stretch out their hands forward and with effort and difficulty move apart the branches in front of them. So the soul is surrounded by a whole forest of thoughts inspired by a resistive force, which is why great diligence and attentiveness of the mind are required in order for a person to distinguish alien thoughts inspired by a resistive force. by force."

Prayer 2, Saint Antiochus to Our Lord Jesus Christ

To the Almighty, the Word of the Father, the perfect One Jesus Christ, for the sake of Thy mercy, never leave me, Thy servant, but always rest in me. Jesus, good Shepherd of Your sheep, do not betray me to the sedition of the serpent, and do not leave me to the desires of Satan, for the seed of aphids is in me. Thou, O Lord God worshiped, the Holy King, Jesus Christ, preserve me as I sleep with an unflickering light, by Thy Holy Spirit, with whom Thou hast sanctified Thy disciples. Grant, O Lord, to me, Thy unworthy servant, Thy salvation on my bed; enlighten my mind with the light of reason of Your holy Gospel, my soul with the love of Your Cross, my heart with the purity of Your word, my body with Your impassive passion; Preserve my thought with Your humility, and raise me up in time like Your praise. For Thou art glorified with Thy Beginningless Father and with the Most Holy Spirit forever. Amen.

He himself is perfect - being himself perfect (he is the participle of the verb to be: appearing, existing). Sedition - excitement, turmoil, rebellion. To the desire of Satan - to the will of Satan (to the will of Satan). The seed of an aphid is the seed of destruction. Unflickering - unfading. Give it - give it. By the light of reason - here: by the light of understanding. Your passionless passion - Your suffering, alien to passion. The time is like - the appropriate time.

Prayer 3, to the Holy Spirit

Lord, Heavenly King, Comforter, Soul of Truth, have mercy and have mercy on me, Thy sinful servant, and forgive me the unworthy, and forgive me all that I have sinned today as a man, and moreover, not as a man, but worse than cattle, my voluntary and involuntary sins , known and unknown; those who are evil from youth and science, and those who are evil from insolence and despondency. If I swear by Your name, or blaspheme in my thoughts; or whom I will reproach; or slandered someone with my anger, or saddened someone, or became angry about something; either he lied, or he slept in vain, or he came to me as a beggar and despised him; or made my brother sad, or married, or whom I condemned; or became proud, or became proud, or became angry; or standing in prayer, my mind is moved by the wickedness of this world, or I think about corruption; either overeated, or drunk, or laughing madly; or evil thoughts, or kindness seeing someone else's, and I would be wounded in my heart, or by dissimilar verbs, or by laughing at my brother’s sin, but mine are countless sins; Either I didn’t pray for the sake of it, or I didn’t remember what other evil things I did, because I did more and more of these things. Have mercy on me, my Creator Master, Thy sad and unworthy servant, and leave me, and let me go, and forgive me, for I am Good and Lover of Mankind; May I lie down in peace, sleep and rest, the prodigal, sinful and damned one; and I will worship, and sing, and glorify Your most honorable name, with the Father and His Only Begotten Son, now and ever, and forever. Amen.

All, as many as You have sinned - everything in which I have sinned before You (all, as many as I have sinned - I have sinned). Today - today. Moreover - and moreover. Grief is worse, more bitter. Even - which. From youth - from youth, from youth(and not “because of youth”). Evil comes from science - from evil teaching. From impudence - from shamelessness, insolence. Or else - if. I swore - I swore. Blasphemed e - blasphemed him (further in the prayer there follows a number of verbs in the form of the 1st person past tense - aorist; reproach - I reproached; slander - I slandered; saddened - I saddened, etc.). It's no good - it's not the right time. Svadih - excited quarrels, quarreled someone. I stand in prayer - when I stood in prayer. Moved by the deceit of this world, he rushed towards the worldly (towards the lies of this world). Evil - evil, bad. Having seen someone else's kindness - seeing someone else's beauty (or good qualities in general: kindness means both external beauty and perfection in general). I was wounded by that in my heart - I was wounded in my heart by it. Inappropriate verbs - said something inappropriate, obscene. My essence is countless sins - while my sins are countless. But all and more of these deeds - because I did all this and more.

At the beginning of the prayer and at the end of it, despondency is mentioned among the causes of numerous sins: ... Forgive all, O great One, those who have sinned ... from despondency ... Have mercy on me, my Creator Master, Thy sad and unworthy servant ... Dejection is one of the eight main passions, and the fight against this passion is inevitable for every Christian.

***

“This evil spirit reminds the one who begins to pray about the necessary things to do and uses all sorts of tricks just to distract us from the conversation with the Lord with some plausible pretext.”

Venerable John Larch

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“The soul, wounded by the arrow of this ruinous passion, actually falls asleep for any striving for virtue and observation of its spiritual feelings... The main thing that produces in us the spirit of despondency is that it makes us lazy, discourages us from business and teaches idleness. He doesn’t think about anything else, like food and belly, until, having met somewhere a fellowship in some man or woman, numb in the same coldness, he gets involved in their affairs and needs... The main thing to counteract him will be: don’t give in, stay busy ".

Venerable John Cassian the Roman

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“In every task, set a measure for yourself and do not leave it before you finish; also pray wisely and intensely - and the spirit of despondency will flee from you.”

Venerable Neil of Sinai

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This prayer of repentance contains whole list the sins we commit daily; In order for this daily repentance to be sincere, one must delve into the essence of the sins confessed here, in their connection and difference. Some of them deserve special mention.

...If I swear by Your name... These are the words of the Lord Jesus Christ Himself: Again you have heard what was said to the ancients: do not break your oath, but fulfill your oaths before the Lord. But I say to you: do not swear at all: not by heaven, for it is the throne of God; nor the earth, for it is His footstool; nor by Jerusalem, because it is the city of the great King; Do not swear by your head, because you cannot make a single hair white or black. But let your word be: yes, yes; no no; and anything beyond this is from the evil one (Matt. 5:33-37). Undoubtedly, the words of the evening confession of sins speak not only about an immediate oath, but also about any violation of the 3rd commandment of the Law of God - about deification and taking the name of God in vain (note that violation of the same commandment includes catechism and inattention in prayer - like uttering name of God with violation of reverence and deceit).

...Or blasphemy in my thoughts... These words are used to confess blasphemous thoughts - disgusting, dirty thoughts and ideas that arise primarily during prayer and during divine services.

“Whoever is troubled by the spirit of blasphemy and who wants to get rid of it, let him know without a doubt that it is not his soul that is guilty of such thoughts, but an unclean demon... Therefore, we, despising him and imputing the thoughts he puts in for nothing, will say to him: Get away from Me , Satan: I will worship the Lord My God and serve Him alone (cf. Matt. 4:10); let your words be returned to your head!"

“Whoever has won victory over this passion has cast aside pride.” “Let us stop judging and condemning our neighbor, and we will not be afraid of blasphemous thoughts: for the cause and root of the second is the first.” The prayer-confession also draws our attention to these sins against one’s neighbor, internally connected with blasphemy:

...Or I will reproach someone; or slandered someone with my anger, or saddened... Here we are talking about direct reproach (reproaches), about passionate unjust condemnation (slander of someone with my anger); finally, even “just” and not directly expressed anger in one way or another upsets our neighbors (the saddened). The prayer of repentance turns us to the root of these sins against our neighbor: ... or what we were angry about... Anger is one of the eight most important passions.

“Nothing hinders the coming of the Holy Spirit into us so much as anger.”

Venerable John Larch

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“It is not good to be angry, either without a reason or for a good reason; for this is rightly forbidden by the Lord (see: Matt. 5:22).”

Venerable Neil of Sinai

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Anger is permissible only at demons and at yourself: “Be angry at sin, that is, at yourself and at the devil, so as not to sin against God.”

Venerable Hesychius of Jerusalem

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...Or my brother was saddened... It would seem that this sin was just discussed; but above we were talking about sadness caused by manifestations of anger, and my brother can be saddened by inattention, unreasonableness, and simply my general sinfulness.

...Or svdih... Swaditi - to quarrel, to arouse discord.

...Or whom I condemn... Let us recall the words of the apostle: Whoever curses his brother or judges his brother, he is cursed by the law and judged by the law; and if you judge the law, then you are not a doer of the law, but a judge. There is one Lawgiver and Judge, who can save and destroy; and who are you who judges another? (James 4:11-12).

...Either he became proud, or became angry, or became angry... But it was already said above: or about what he became angry; is this a repeat? Perhaps the prefix once indicates a different quality, a different level of professed passion: a fairly strong grip of anger (being angry can also refer to a fleeting feeling).

...Or seeing the kindness of someone else, and being wounded by it in the heart... Wounded by the heart - that is, he was wounded in the very heart, received a painful heart wound (ulcer). The ambiguity of the word kindness allows us to attribute this phrase to the temptation of someone external beauty(voluptuous thoughts, burning and painful), and to envy, always painful; apply these words to your own mental ulcer.

...Or did you laugh at my brother’s sin, but my essence is countless sins... Why do you look at the speck in your brother’s eye, but do not feel the beam in your eye? Or how will you say to your brother: “Let me take the speck out of your eye,” but behold, there is a beam in your eye? Hypocrite! First take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye (Matthew 7:3-5).

The creator of this prayer is St. Ephraim the Syrian...

Prayer 4, Saint Macarius the Great

What will I bring to You, or what will I reward to You, O most gifted Immortal King, generous and philanthropic Lord, since you were lazy in pleasing me, and did nothing good, you brought the conversion and salvation of my soul to the end of this day? Be merciful to me, a sinner and naked of every good deed, raise up my fallen soul, defiled in immeasurable sins, and take away from me all the evil thoughts of this visible life. Forgive my sins, the only Sinless One, even those who have sinned this day, in knowledge and ignorance, in word, and deed, and thought, and with all my feelings. You Yourself, covering me, save me from every opposing situation with Your Divine power, and ineffable love for mankind, and strength. Cleanse, O God, cleanse the multitude of my sins. Deign, O Lord, to deliver me from the snare of the evil one, and save my passionate soul, and overshadow me with the light of Your face, when You come in glory, and make me sleep without condemnation now, and keep the thoughts of Your servant without dreaming, and untroubled, and all the work of Satan take me away from me, and enlighten the intelligent eyes of my heart, so that I may not sleep into death. And send me an Angel of peace, guardian and mentor of my soul and body, that he may deliver me from my enemies; Yes, rising from my bed, I will bring you prayers of gratitude. Yes, Lord, hear me, your sinful and wretched servant, with your will and conscience; Grant that I have risen to learn from Thy words, and the despondency of demons is driven away from me, to be made by Thy Angels; may I bless Your holy name, and glorify, and glorify the Most Pure Mother of God Mary, Who hast given us sinners intercession, and accept this one praying for us; We see that He imitates Your love for mankind, and never ceases to pray. By that intercession, and the sign of the Honest Cross, and for the sake of all Thy saints, keep my poor soul, Jesus Christ our God, for Thou art holy and glorified forever. Amen.

Greatly gifted - bestowing great gifts, generous. Like me being lazy to please You - like me being lazy to serve You. And having done nothing good, he has done nothing good. You brought it to the end - You brought it to the end. Past - past. Building - here: arranging. Naked of every deed is good - deprived of any good deeds (the image of grace, as well as good deeds, as clothing that clothes a person, is repeated repeatedly in the New Testament and very often in liturgical poetry and ascetic literature. Compare the words of God Almighty in the Apocalypse: Behold, I go like a thief: blessed is he who watches and keeps his clothes, lest he walk naked and lest they see his shame - Rev. 16:15).

Even those who have sinned - with whom I have sinned before You (even - who have sinned - I have sinned: the form of the 1st person singular of the past tense - aorist). From every adverse situation - from every onslaught of evil. Lukavago - here: Devil. Passionate - full of passions, subject to passions. When - when. Detel - business, activity. Drive away - drive away. To her - yes, truly. By will and conscience - In the meaning. : in the expression of my will and in my conscience (will - free will, free will - and conscience in this expression belongs to the one praying, comes from him). I will rise - I will when I rise. To learn from Your words - to learn from Your law (the same expression in the morning prayer to the Most Holy Trinity). You already gave - which You gave. We know, because I know. Yako - what. Imitates - strengthens, appeals to (literally: pushes). Toya - Her.

Deign, Lord, to deliver me from the snare of the evil one... and to drive away all the work of Satan from me. Let us supplement these words of the prayer of St. Macarius the Great with words from his teaching: " Visible world, from kings to beggars, all in confusion, in struggle, and none of them knows the reason for this... The sin that came, as a certain rational force and essence of Satan, sowed all evil: it secretly acts on the inner man and on the mind and fights with with his thoughts; people do not know that they are doing this prompted by some alien force; on the contrary, they think that it is natural and that they are doing this according to their own reasoning. But in their very minds, those who have the peace of Christ and the illumination of Christ know where all this comes from.”

Prayer 5

Lord our God, who have sinned in these days in word, deed and thought, as He is Good and Lover of Mankind, forgive me. Grant me a peaceful and serene sleep. Send Your guardian angel, covering and keeping me from all evil; for You are the guardian of our souls and bodies, and we send glory to You, to the Father, and the Son, and the Holy Spirit, now and ever, and unto ages of ages. Amen.

What I have sinned - what I have sinned. Yako - how. Mi - to me. Because You are - because You are.

Prayer 6

Lord our God, in the worthlessness of faith, and we call upon His name above every name, grant us, who are going to sleep, a weakening of soul and body, and keep us from all dreams and dark pleasures except; calm the desire of passions, extinguish the kindling of bodily rebellion. Grant us to live chastely in deeds and words; Yes, a virtuous life is receptive, Your promised good things will not fall away, for Blessed are You forever. Amen.

More than that. When I weaken, it’s a relief. Dark sweets except - unaffected by unclean lust (sweetness - sensual pleasure, lust; except - outside). Stop it - stop it. Receptively - accepting, receiving back (note that the word itself indicates a return to an undefiled way of life!). Promised - promised. Good - good.

This evening prayer is all directed towards chastity, towards the confrontation of lust - dark sweetness. Expressions such as: the desire of passions and the incitement of bodily rebellion should not be translated into modern Russian: in Church Slavonic they are more understandable, because they indicate a whole worldview imprinted in them. Modern Christians live in a world literally gripped by fornication madness, so even for a married layman striving to live with God, the struggle to live chastely in deeds and words is in its own way no less intense than for a monk. Prayer is an indispensable weapon in this fight.

Prayer 7, St. John Chrysostom (24 prayers, according to the number of hours of the day and night)

Lord, do not deprive me of Your heavenly blessings. Lord, save me from eternal torment. Lord, whether I have sinned in mind or in thought, in word or in deed, forgive me. Lord, deliver me from all ignorance and oblivion, and cowardice, and petrified insensibility. Lord, deliver me from every temptation. Lord, enlighten my heart, darken my evil lust. Lord, as a man who has sinned, You, as a generous God, have mercy on me, seeing the weakness of my soul. Lord, send Your grace to help me, that I may glorify Your holy name. Lord Jesus Christ, write me Your servant in the book of animals, and grant me a good end. Lord my God, even if I have done nothing good before You, grant me, by Your grace, to make a good beginning. Lord, sprinkle the dew of Your grace in my heart. Lord of heaven and earth, remember me, Thy sinful servant, cold and unclean, in Thy Kingdom. Amen.

I have sinned - I have sinned (past tense - aorist). Ezhe darkened - which darkened (pomrachi is also an aorist, but the form of the 3rd person). Below the animals - in the book of life. Even though I have done nothing good, I have done nothing good. Studnago - vile (literally: shameful; stud - shame).

Lord, accept me in repentance. Lord, don't leave me. Lord, do not lead me into misfortune. Lord, give me a good thought. Lord, give me tears, and mortal memory, and tenderness. Lord, give me the thought of confessing my sins. Lord, give me humility, chastity and obedience. Lord, give me patience, generosity and meekness. Lord, plant in me the root of good things, Thy fear in my heart. Lord, grant me to love You with all my soul and thoughts, and to do Your will in everything. Lord, protect me from certain people, and demons, and passions, and from all other inappropriate things. Lord, consider that you do as you will, that your will be done in me, a sinner, for blessed are you forever. Amen.

The root of the good is the root (that is, the basis) of all good, all good. Vesi - You know (You know). As You do, as You will - that You do what You want.

The great teacher of prayer, St. Theophan the Recluse, attached great importance to these prayers and recommended them to many of his spiritual children as the basis of the prayer rule, as a school of unceasing contemplation of God. Here are some excerpts from his letters:

"How to read the prayers of St. Chrysostom (24 in the evening prayers for bedtime)? Read them before the prayer book so that your attention is concentrated... But repeat it mentally at all times. The best way accustom yourself to remembering God, and this remembering is the basis of spiritual life. Put bows from the waist, and sometimes even to the ground." - "You can use the prayers of St. Chrysostom instead of your home rule in the morning. Memorize them and think about each... In them, the whole spiritual life is remembered... How many times to remember each - determine this so that you stand in prayer for the same amount of time as you usually stand for the rule. You can also add your own prayers to them - choose from the psalms: whichever poem you like, write it down... By using these prayers with attention as a rule, you will soon learn to stand in prayer without being distracted. Insert the Jesus Prayer into their midst. For example, having said ten times: “Lord, do not deprive me of Your heavenly blessings,” add: “Lord Jesus Christ, Son of God, have mercy on me, a sinner.” - “The purpose of short prayers is to promote the collection of thoughts and sobriety. Strength is not in words, but in the feeling for God. It is soon formed in those who work on prayer. This is mental prayer. The mind, standing in the heart, sees God and intelligently confesses to Him calling on Him... Feeling for God is unceasing prayer without words.”

Prayer 8, to our Lord Jesus Christ

Lord Jesus Christ, Son of God, for the sake of Thy Most Honest Mother, and Thy disembodied Angels, Thy Prophet and Forerunner and Baptist, the God-speaking Apostles, the bright and victorious martyrs, the reverend and God-bearing fathers, and all the saints through the prayers, deliver me from my present demonic situation. To her, my Lord and Creator, do not want the death of a sinner, but as if he were converted and live, grant me conversion, the accursed and unworthy; take me away from the mouth of the destructive serpent, who yawns to devour me and bring me to hell alive. To her, my Lord, is my consolation, who for the sake of the accursed one has clothed himself in corruptible flesh, pluck me from accursedness, and grant consolation to my more accursed soul. Plant in my heart to do Thy commandments, and forsake evil deeds, and receive Thy blessedness: for in Thee, O Lord, have I trusted, save me.

The present situation of demons - the current environment of demons, the demonic siege. Not wanting - not wanting. But as if he were to turn and live, so that he would turn and live. Gaping to devour me - opening my mouth to devour me (gaping - opening my mouth). Izhe...clothed - clothed.

...I do not want the death of a sinner, but rather to turn and live to be him... The prayer quotes the words of the Lord from the Book of the Prophet Ezekiel: I do not want the death of a sinner, but to turn the wicked from his way and live to be him (Ezek. 33:11). Here is this verse in the Russian translation of the Bible: Tell them: As I live, says the Lord God, I do not want the death of the sinner, but that the sinner should turn from his way and live. Turn yourselves, turn from your evil ways; Why should you die, O house of Israel?

Prayer 9, to the Most Holy Theotokos, Peter of Studium

To Thee, O Most Pure Mother of God, I fall down and pray: Behold, O Queen, for I am constantly sinning and angering Thy Son and my God, and many times when I repent, I find myself lying before God, and I repent in trembling: will not the Lord strike me down, and again every hour? I do: to these leaders, my Lady, Lady Theotokos, I pray, have mercy, strengthen me, and grant me good deeds. Believe me, my Lady Theotokos, for the Imam is by no means in hatred of my evil deeds, and with all my thoughts I love the law of my God; but we do not know, O Most Pure Lady, from where I hate, I love, but I transgress what is good. Do not allow, O Most Pure One, my will to be fulfilled, for it is not pleasing, but may the will of Thy Son and my God be done: may He save me, and enlighten me, and give me the grace of the Holy Spirit, so that I may cease from here from filthiness, and so on may I live as commanded Your Son, to Him belongs all glory, honor and power, with His Originless Father, and His Most Holy and Good and Life-Giving Spirit, now and ever, and unto the ages of ages. Amen.

Vesi - You know. And many times when I repent, I find myself lying before God - and although I repent many times, I turn out to be unfaithful to God (I deceive God). Every time I do something, I do the same thing again. These leaders know this. Do good things and give them to me - do good things and give them to me. As if the imam is not at all in hatred - which I absolutely hate. My evil - my evil. We don’t know - I don’t know. From where I hate, I love - why what I hate is what I love (literally: from where [those things] that I hate are the same things I love). Good - good. May I cease from now on my evil deeds - so that from now on I will stop evil deeds. Other things - in the future. If only I had lived, I would have lived.

This prayer to Holy Mother of God- the cry of a man who has learned how little his will to good can resist sin. And repentance, completely sincere, and love with all one’s thoughts for the law of God, and hatred of evil deeds in themselves are not capable of saving a person from slavery to sin. The words of this prayer are close to the words of the Apostle Paul: ... I am carnal, sold under sin. For I don’t understand what I’m doing: because I don’t do what I want, but what I hate, I do. If I do what I do not want, then... it is no longer I who do it, but the sin that lives in me. For I know that nothing good lives in me, that is, in my flesh; because the desire for good is in me, but I don’t find it to do it. I don’t do the good that I want, but I do the evil that I don’t want. If I do what I do not want, it is no longer I who do it, but sin living in me. And so I find the law that when I want to do good, evil belongs to me. Because according to to the inner man I find pleasure in the law of God; But I see another law in my members, warring against the law of my mind and making me captive to the law of sin that is in my members (Rom. 7:14-23). Overcoming and defeating the law of sin is possible only with God’s help, by the power of God’s grace, which we cry for in our prayers.

Prayer 10, to the Most Holy Theotokos

Good Mother of the King, Most Pure and Blessed Mother of God Mary, pour out the mercy of Thy Son and our God on my passionate soul, and with Thy prayers instruct me in good deeds; Yes, I will pass through the rest of my life without blemish, and through You I will find paradise, O Virgin Mother of God, the only Pure and Blessed One.

Passionate - 1) subject to passions; 2) unhappy, suffering; both meanings are combined here. My belly is my life. By You - here: With Your help, through You. I will find it - I will find it.

Prayer 11, to the holy Guardian Angel

To the Angel of Christ, my holy guardian and protector of my soul and body, forgive me all who have sinned this day, and deliver me from all the wickedness of the enemy who opposes me, so that I may not anger my God in any sin; but pray for me, a sinful and unworthy servant, that you may show me worthy of the goodness and mercy of the All-Holy Trinity, and the Mother of my Lord Jesus Christ, and all the saints. Amen.

All, as many as I have sinned - everything that I have sinned in (as many as I have sinned). Today's - current. From all deceit - from all lies, all cunning. Opposite to me - opposing, opposing me. In no sin - no sin. If you show me worthy, you will show me worthy.

Kontakion to the Blessed Virgin Mary

To the chosen Voivode, victorious, as having been delivered from the evil, let us write thanks to Thy servant, the Mother of God, but as having an invincible power, free us from all troubles, let us call Thee: Rejoice, Unmarried Bride.

Mounted Voivode - invincible Voivode (mounted - invincible in battles). Victorious - victorious (singing, that is, a victorious song). As if they got rid of the evil ones - because they got rid (literally: as if they got rid of) from evil (from troubles). Thanksgiving - thanksgiving (thanksgiving song). Let us sing to You - we sing praises (literally: we write) to You. As one who has power - (You), as one who has strength. Unbrided - not married (literal translation of the Greek word).

The Akathist to the Most Holy Theotokos, which begins with this kontakion, was written in the 7th century in Constantinople. This is the first (and most beautiful) of the akathists, which became a model for all subsequent ones. All 12 ikos of the akathist end with multiple “repeats” of the Archangel’s greeting to the Blessed Virgin - “Rejoice!”, the final of which is Rejoice, Unbrided Bride! We magnify the heavenly purity of the Unworn Virgin, who inexpressibly gave birth to Christ our God, and in Her purity, the “Most Honest Cherub” Bride of the Unbride appears before us as the greatest warrior with the forces of evil - the Chosen Voivode, possessing an invincible power.

Rejoice, Unbrided Bride! If we turn to the Greek language in which the akathist was written, we will see that all these three words, literally translated into Church Slavonic and entered into our religious consciousness, should have been perceived by the Greeks somewhat differently than we perceive them.

Rejoice - the greeting of the Archangel Gabriel, brought to us by the Gospel - both before the Nativity of Christ and after it was a common greeting in Greek - the same as our “hello”. In the appearance of the Angel, in his wondrous and mysterious words, the inner meaning of the greeting, forgotten in everyday life, of course, was renewed and shone with all its strength; Akathist to the Most Holy Theotokos (and every later inspiredly composed akathist), all permeated with this “Rejoice!” and sparkling with the joy of majesty, also resurrects the dormant meaning of the Greek word in everyday language. But in the Russian (and Old Russian) language they greeted each other not with the word “rejoice”, but with the word “hello” (in which we usually forget wishes for health). “Rejoice” remains for us a word always richer, more special - a conscious word of joy, a unique greeting for the Most Pure Virgin Mary and the saints of God.

Bride Unbride is a direct, literal translation of two Greek words. The bride corresponds to the Church Slavonic Greek word"nymph", which means not only a girl-bride, but also a newlywed wife and a young woman. The New Testament (and the Greek translation of the Bible) gave this word enormous mystical depth: The Bride of the Lamb in the Revelation of John the Theologian (Rev. 19:7; 21, 22, 17) is not only destined for Him, but also stands with Him in a mysterious marriage; this is the image of both the Mother of God and the Church (in her we recognize the bride of the Song of Songs and other books of Scripture). And the Greek word translated by the Slavic word unmarried is negative form from the first word, meaning “unmarried”; this word was quite common for Greek language. For Greek, but not for Slavic! Indeed, in Slavic, a bride is precisely an unknown, unknown (that is, exactly what the Greek non-bride corresponds to) girl who has not entered into marriage, although destined for it; the word itself carries the meaning of purity. Within the Slavic language, the word nevestnaya is difficult to explain. It introduces a new shade of meaning into the expression of the akathist: Pure Bride, but not bride-like, not ordinary, not comparable to any other bride.

Other Slavic epithets of the Mother of God, corresponding to the word Unmarried, are Neiskuslovochnaya, Neiskuslovnaya.

To the elected Voivode, victorious... Almost all of us are accustomed to hearing these words as a single whole, so we do not feel the structure of the phrase (quite simple): (to whom?) To the elected Voivode (we) sing (what?) a victorious thanksgiving, that is, a victorious song of gratitude, (why?) as if they got rid of the evil ones - because they got rid of troubles.

Glorious Ever-Virgin, Mother of Christ God, bring our prayer to Your Son and our God, may You save our souls.

I place all my trust in You, Mother of God, keep me under Your roof.

Virgin Mary, do not despise me, a sinner, who requires Your help and Your intercession, for my soul trusts in You, and have mercy on me.

By You - here: through You, by Your intercession. Under the roof - under cover.

The prayers “Glorious Ever-Virgin...” and “All my hope...” are the creations of St. John of Damascus.

Prayer of Saint Ioannikios

My hope is the Father, my refuge my son, my protection is the Holy Spirit: Holy Trinity, glory to Thee.

The creator of this prayer, Saint John the Great, repeated it after each verse of the psalms he read according to the rule, thus constantly raising the mind to Holy Trinity.

End of prayers

It is worthy to eat as you truly bless Thee, the Mother of God, the Ever-Blessed and Most Immaculate and the Mother of our God. We magnify You, the most honorable Cherub and the most glorious without comparison Seraphim, who gave birth to God the Word without corruption, the real Mother of God.

Glory, and now:

Lord have mercy. (Thrice)

Lord Jesus Christ, Son of God, prayers for the sake of Your Most Pure Mother, our reverend and God-bearing fathers and all saints, have mercy on us. Amen.

We see that after those prayers that in the section “Morning Prayers” are final and are marked with the words “End of prayers”, in the section “Prayers for those who are coming to bed” (in most prayer books) there are some more prayers that more directly relate to going to bed (the prayer of St. John of Damascus is supposed to be read, pointing to the bed; when reading the prayer “May God rise again,” both the bed and the four cardinal directions are overshadowed with the sign of the cross). One consequence of this is that we can adapt more flexibly general rule to your own living conditions, to your inner state. So, for some people (or in some life circumstances) it is more convenient to read the first part of the prayers for bed the next evening, quite early - perhaps before all the affairs are completely completed - and immediately before going to bed, already near your bed, read the remaining prayers. The joint reading of bedtime prayers for the future - for example, in a family - can be completed with “It is worthy to eat...” and a general blessing, and prayers starting with the prayer of St. John of Damascus can be read to everyone... at their bedside.

This practice existed in Ancient Rus'. Under Ivan the Terrible in the 16th century, there was a custom to add a few more prayers, literally going to sleep and to his bed (the composition of these prayers did not coincide with ours). /Addition by Archpriest Sergius Pravdolyubov.

Prayer of Saint John of Damascus (read it pointing to your bed)

Lord, Lover of Mankind, will this grave really be my bed, or will you still enlighten my damned soul during the day? For seven the grave lies ahead, for seven the death awaits. I fear Your judgment, Lord, and endless torment, but I do not stop doing evil; I always anger the Lord my God, and Your Most Pure Mother, and all the heavenly Powers, and my holy Guardian Angel. We know, Lord, that I am unworthy of Your love for mankind, but I am worthy of all condemnation and torment. But, Lord, whether I want it or not, save me. Even if you save a righteous man, nothing great; and even if you have mercy on a pure person, nothing is marvelous: you are worthy of the essence of Your mercy. But surprise Thy mercy on me, a sinner; about this, show Your love for mankind, so that my malice does not overcome Your unspeakable goodness and mercy; and as you wish, arrange a thing for me.

Here you go. Mi - to me. Well - so, I know. Yako - here: what. If only you save the righteous - because if you save the righteous. Nothing great - there is nothing great in it (great - great). And if you have mercy on a pure person, nothing is surprising - and if you have mercy on a pure person, there is nothing surprising in that. They are worthy, because they are worthy. About this - here: in this, by this. Unspeakable - unspeakable.

Enlighten my eyes, O Christ God, so that not when I fall asleep into death, and not when my enemy says: “Let us be strong against him.”

Be the protector of my soul, O God, as I walk in the midst of many snares; deliver me from them and save me, O Blessed One, as a Lover of Mankind.

Let us silently sing to the Glorious Mother of God and the Most Holy Angel with our hearts and lips, who confess this Mother of God as having truly given birth to God incarnate, and who continually prays for our souls.

I have strengthened myself - I have strengthened myself (past tense - aorist). We are, of course, talking about the invisible enemy - the devil.

Those who confess this Mother of God - confessing (openly proclaiming) that She is the Mother of God.

Enlighten my eyes, O Christ God, so that not when I fall asleep into death, and not when my enemy says: “Let us be strong against him.” These are the words from the psalm: Look, hear me, O Lord my God, enlighten my eyes, lest I sleep into death, lest my enemy say: I will be strong against him (Ps. 12:4-5).

Mark yourself with a cross and say prayer to the Holy Cross

May God rise again, and may His enemies be scattered, and may those who hate Him flee from His presence. As smoke disappears, let them disappear; just as wax melts in the face of fire, so let demons perish in the face of those who love God, and those who sign the sign of the cross, and who joyfully say: Rejoice, O Most Pure One and Life-giving Cross Lord, drive away the demons by the power of our Lord Jesus Christ, who descended into hell, trampled upon the power of the devil, and gave us His Honest Cross to drive away every adversary. O Most Honest and Life-Giving Cross of the Lord! Help me with the Holy Virgin Mary, and with all the saints forever. Amen.

If they are wasted, they will be scattered. Enemies - enemies. Yako - how. From the person - meaning: in front. Verbal - speaking. Drive away - drive away. Propyatago - crucified. Honest - worthy of honor, glorious. Adversary - enemy.

May God rise again, and may His enemies be scattered... The beginning of the prayer is taken from the psalm: May God rise again, and His enemies may be scattered, and may those who hate Him flee from His face. As smoke disappears, let them disappear; as wax hides from the presence of fire, so let sinners (sinners) perish from the presence of God (Ps. 67:1-2). These same verses of the psalm are sung at the Easter service, interspersed with the troparion of Easter. The words about the Lord Jesus Christ, who descended into hell and trampled upon the power of the devil, also remind us of the troparion (trampling death by death) and other Easter hymns. The power of the Cross of the Lord is inseparable from the Resurrection of Christ; the death and Resurrection of Christ make the Cross a “sign of victory,” which is why this prayer, pronounced with faith and love for the Honest Cross, is so powerful to drive away the forces of evil from us.

Or briefly a prayer for the Cross

Protect me, Lord, by the power of Your Honest and Life-giving Cross, and save me from all evil.

Prayer

Weaken, forsake, forgive, O God, our sins, voluntary and involuntary, even in word and in deed, even in knowledge and in ignorance, even in days and in nights, even in mind and in thought: forgive us everything, for it is good and Lover of Humanity.

Evening prayer

(read only in the evening)

Lord our God, who have sinned in these days in word, deed and thought, as He is Good and Lover of Mankind, forgive me. Grant me a peaceful and serene sleep; Send Your guardian angel, covering and keeping me from all evil; for You are the guardian of our souls and bodies, and we send glory to You. To the Father and the Son and the Holy Spirit, now and ever, and to the age of ages. Amen.

Virgin Mary, rejoice. Blessed Mary, the Lord is with You: blessed are You among women, and blessed is the fruit of Your womb, for You have given birth to the Savior of our souls.

Weaken, forgive, forgive, O God, our sins, voluntary and involuntary, even in word and in deed, even in knowledge and in ignorance, even in days and in nights, even in mind and in thought: forgive us everything, for it is Good and Lover of Humanity.

Forgive those who hate and offend us, Lord Lover of Mankind. Do good to those who do good. Grant to our brothers and relatives the same petitions for salvation and eternal life: visit those who are infirm and grant healing. Manage the sea as well. For travelers, travel. Contribute to the Emperor. Grant forgiveness of sins to those who serve and forgive us. Those who commanded us unworthy to pray for them, have mercy according to the your face th mercy. Remember, Lord, our fathers and brothers who have fallen before us, and give them rest, where the light of Your face shines. Remember, Lord, our captive brothers, and deliver me from every situation. Remember, Lord, those who bear fruit and do good in Your holy churches, and give them petitions for salvation and eternal life. Remember, Lord, us humble and sinful and unworthy Thy servants, and enlighten our minds with the light of Thy mind, and guide us on the path of Thy commandments through the prayers of our Most Pure Lady Theotokos and Ever-Virgin Mary, and all Thy Saints, for blessed art Thou unto the ages of ages. Amen ( bow).

From the book Book 21. Kabbalah. Questions and answers. Forum 2001 (old edition) author Laitman Michael

Chapter 8. Prayer Any sensation is a prayer Question: If our prayer does not influence the decisions of the Creator, then it turns out that we ourselves do not influence the course of events? Or do we somehow influence? Answer: Any sensation of a person, even one that he himself does not feel, that slips through

From the book Explanatory Typikon. Part II author Skaballanovich Mikhail

EVENING MEAL The liturgical nature of the meal According to the commandment of the Apostle: “whether you eat, or drink, or do anything else, do everything for the glory of God”, Orthodox Church and looks at eating food as a worship service, essentially no different from others

From the book God's Law author Slobodskaya Archpriest Seraphim

From the book Proceedings author

Evening Prayer (338) Most of us enter a night of rest: we put aside the burden of the day, fatigue, anxiety, tension, concern. We will put it all aside at the end of the night and go into oblivion. In this oblivion we are defenseless, during these night hours the Lord alone can cover us

From the book The Jewish World author Telushkin Joseph

From the book 1115 questions to a priest author section of the website OrthodoxyRu

What is mental prayer, heart prayer? Priest Afanasy Gumerov, resident of the Sretensky Monastery In ascetic literature, prayer is divided into types: oral, mental and heartfelt. This division relates mainly to the Jesus Prayer.

From the book Mass author Lustige Jean-Marie

First prayer: prayer of the whole Church Then the primate turns to the people: “Let us pray.” At this call, the entire meeting freezes and remains silent. There should be no more fuss in the temple, everyone needs to concentrate. One general lesson can be learned from this.

From the book Can modern man still pray? author Metropolitan Anthony of Sourozh

EVENING PRAYER Most of us enter a night of rest; we will put aside the burden of the day, fatigue, anxiety, tension, concern. We will put it all aside on the threshold of night and enter into oblivion. In this oblivion we are defenseless; during these night hours the Lord alone can cover us

From the book Rules of Behavior in Church author Zvonareva Agafya Tikhonovna

Evening prayer Lord our God, who have sinned in these days in word, deed and thought, as he is good and a lover of mankind, forgive me; grant me peaceful sleep and serenity; Send Thy guardian angel to cover and keep me from all evil; for You are the guardian of our souls and bodies,

From the book 33 ways to reprogram the body for happiness and health. Avatar method by Blavo Ruschel

From the book Brief prayer rule for the laity author author unknown

Evening prayer (read only in the evening) Lord our God, who have sinned in these days in word, deed and thought, as He is Good and Lover of Mankind, forgive me. Grant me a peaceful and serene sleep; Send Your guardian angel, covering and keeping me from all evil; for You are the guardian

From book 400 miraculous prayers for healing soul and body, protection from troubles, help in misfortune and consolation in sadness. The wall of prayer is unbreakable author Mudrova Anna Yurievna

Prayer for marriage (prayer of Christian spouses) Lord our God, in Thy saving vision, having made the honorable Cana in Galilee to show marriage by Thy coming, Thy servants (names) Himself have now deigned to unite with each other in peace and unanimity

From the book Biblical motives in Russian poetry [anthology] author Annensky Innokenty

Prayer during a drought (prayer of Callistus, Patriarch of Constantinople) Master, Lord our God, who listened to Elijah the Thesbite for the sake of zeal for You, and commanded the rain sent by the earth to withhold, and also through his prayer the fruitful rain given to her: Himself,

From the book THOUGHTS FROM GOD FAITH ACTIVE BY LOVE author Nesterenko Nikolay Savelievich

Evensong The sun has disappeared; the valleys are smoking; The herds slowly make their way to their sleeping quarters; The forest peaks are moving a little, the water is moving a little. The wind brings the coolness of the night; The heavens are burning with quiet glory... Brothers, let's leave the day's work, Let's merge voices into songs... Night in the east with

From the book God Help. Prayers for life, health and happiness author Oleynikova Taisiya Stepanovna

EVENING PRAYER In the Name of the Father and the Son and the Holy Spirit! Lord my God, you, who are merciful and loving of mankind, forgive me everything that I have sinned on this day. Lord forgive me all my vile deeds, actions, thoughts that arise in my unreasonable soul. And don't be angry with me

From the author's book

Prayer of the venerable elders and fathers of Optina Hermitage (prayer for every day) Lord, give me peace of mind to meet everything that this day will give me. Lord, let me completely surrender to Your will. Lord, at every hour of this day, instruct and support me in everything. Whatever

Preface

The prayer rule of a layman consists of morning and evening prayers, which are performed daily. This rhythm is necessary, because otherwise the soul easily falls out of prayer life, as if waking up only from time to time. In prayer, as in any big and difficult matter, inspiration, mood and improvisation are not enough.

There is a complete prayer rule, designed for monks and spiritually experienced lay people, which is printed in Orthodox prayer book.

However, for those who are just beginning to get used to prayer, it is difficult to immediately begin to read the entire rule. Typically, confessors advise starting with several prayers, and then adding one prayer to the rule every 7-10 days, so that the skill of reading the rule is developed gradually and naturally.

In addition, lay people sometimes have situations when there is little time left for prayer, and in this case it is better to read with attention and reverence short rule than to hastily and superficially, without a prayerful attitude, mechanically read out the full rule.

Thus, by cultivating a reasonable attitude towards the prayer rule, Saint Theophan the Recluse writes to one family person:

“Bless, Lord, and continue prayer according to your rule. But never commit yourself to a rule and think that there is anything valuable in having such a rule or always following it. The whole price is in heartfelt surrender before God. The saints write that if someone does not leave prayer as a condemned man, worthy of all punishment from the Lord, then he leaves it as a Pharisee. Another said: “while standing in prayer, stand as if at the Last Judgment, when God’s decisive decision about you is ready to come: go away or come.”

Formality and mechanism in prayer must be avoided in every possible way. Let this always be a matter of a deliberate, free decision, and make it with consciousness and feeling, and not somehow. In case you need to be able to shorten the rule. You never know family life accidents?.. You can, for example, in the morning and evening, when there is no time, read only the morning prayers and those for bedtime as a memory. You can not even read them all, but several at a time. You can not read anything at all, but make a few bows, but with true heartfelt prayer. The rule must be handled with complete freedom. Be the mistress of the rule, not the slave. She is only a servant of God, obligated to devote all the minutes of her life to pleasing Him.”

For such cases there is an established short prayer rule, designed for all believers.

In the morning it includes:

“To the Heavenly King”, Trisagion, “Our Father”, “Virgin Mother of God”, “Rising from sleep”, “Have mercy on me, O God”, “I Believe”, “God, cleanse”, “To You, Master”, “Holy Angel “,” “Holy Lady,” invocation of saints, prayer for the living and the dead.

In the evening it includes:

“To the Heavenly King”, Trisagion, “Our Father”, “Have mercy on us, Lord”, “Eternal God”, “Good King”, “Angel of Christ”, from “The Chosen Governor” to “It is worthy to eat”.

Morning prayers

In the name of the Father, and the Son, and the Holy Spirit, Amen.

Initial prayer

Lord Jesus Christ, Son of God, prayers for the sake of Your Most Pure Mother and all the saints, have mercy on us. Amen.

Trisagion

Holy God, Holy Mighty, Holy Immortal, have mercy on us.
(Read three times, with the sign of the cross and bow from the waist.)


Lord's Prayer

Hymn to the Most Holy Theotokos


Virgin Mary, Rejoice, O Blessed Mary, the Lord is with You; Blessed are You among women and blessed is the fruit of Your womb, for You have given birth to the Savior of our souls.

Prayer to the Most Holy Trinity

Having risen from sleep, I thank Thee, Holy Trinity, for for the sake of Thy goodness and long-suffering, Thou hast not been angry with me, lazy and sinful, nor hast Thou destroyed me with my iniquities; but you usually loved mankind and in the despair of the one who lay down, you raised me up to practice and glorify Your power. And now enlighten my mental eyes, open my lips to learn Thy words, and to understand Thy commandments, and to do Thy will, and to sing to Thee in heartfelt confession, and to sing Thy all-holy name, of the Father and the Son and the Holy Spirit, now and ever and unto the ages. centuries. Amen.

Come, let us worship our King God. (Bow)
Come, let us worship and fall down before Christ, our King God. (Bow)
Come, let us bow and fall down to Christ Himself, the King and our God. (Bow)

Psalm 50

Have mercy on me, O God, according to Your great mercy, and according to the multitude of Your mercies, cleanse my iniquity. Above all, wash me from my iniquity, and cleanse me from my sin; for I know my iniquity, and I will take away my sin before me. I have sinned against You alone and have done evil before You, so that You may be justified in Your words and triumph over the judgment of You. Behold, I was conceived in iniquities, and my mother gave birth to me in sins. Behold, you have loved the truth; You have revealed to me the unknown and secret wisdom of Yours. Sprinkle me with hyssop, and I will be cleansed; Wash me, and I will be whiter than snow. My hearing brings joy and joy; humble bones will rejoice. Turn Your face away from my sins and cleanse all my iniquities. Create in me a pure heart, O God, and renew a right spirit in my womb. Do not cast me away from Your presence and do not take Your Holy Spirit away from me. Reward me with the joy of Your salvation and strengthen me with the Lord’s Spirit. I will teach the wicked Your way, and the wicked will turn to You. Deliver me from bloodshed, O God, God of my salvation; My tongue will rejoice in Your righteousness. Lord, open my mouth, and my mouth will declare Your praise. As if you had desired sacrifices, you would have given them: you do not favor burnt offerings. The sacrifice to God is a broken spirit; God will not despise a broken and humble heart. Bless Zion, O Lord, with Your favor, and may the walls of Jerusalem be built. Then favor the sacrifice of righteousness, the offering and the burnt offering; Then they will place the bullock on Your altar.

Symbol of faith

I believe in one God the Father, Almighty, Creator of heaven and earth, visible to all and invisible. And in one Lord Jesus Christ, the Son of God, the only begotten, who was born of the Father before all ages; Light from Light, true God from true God, born, uncreated, consubstantial with the Father, to Whom all things were. For our sake, man and our salvation came down from heaven and became incarnate from the Holy Spirit and the Virgin Mary and became human. She was crucified for us under Pontius Pilate, and suffered and was buried. And he rose again on the third day according to the Scriptures. And ascended into heaven, and sits at the right hand of the Father. And again the coming one will be judged with glory by the living and the dead, His Kingdom will have no end. And in the Holy Spirit, the Lord, the Life-Giving One, who proceeds from the Father, who with the Father and the Son is worshiped and glorified, who spoke the prophets. Into one Holy, Catholic and Apostolic Church. I confess one baptism for the remission of sins. I hope for the resurrection of the dead and the life of the next century. Amen.

First prayer of Saint Macarius the Great

God, cleanse me, a sinner, for I have done nothing good before You; but deliver me from the evil one, and may Thy will be done in me, may I open my unworthy lips without condemnation and praise Thy holy name, the Father and the Son and the Holy Spirit, now and ever and unto ages of ages Amen.

Prayer of the same saint

To You, Lord, Lover of Mankind, having risen from sleep, I come running, and I strive for Your works with Your mercy, and I pray to You: help me at all times, in every thing, and deliver me from all worldly evil things and the devil’s haste, and save me, and bring us into Your eternal Kingdom. For You are my Creator and the Provider and Giver of every good thing, and all my hope is in You, and I send up glory to You, now and ever and unto ages of ages. Amen.

Prayer to the Guardian Angel

Holy Angel, standing before my accursed soul and my passionate life, do not leave me, a sinner, nor depart from me for my intemperance. Do not give room to the evil demon to possess me through the violence of this mortal body; strengthen my poor and thin hand and guide me on the path of salvation. To her, holy Angel of God, guardian and patron of my accursed soul and body, forgive me everything, I have offended you so greatly all the days of my life, and if I sinned this past night, cover me on this day, and save me from every opposite temptation May I not anger God in any sin, and pray for me to the Lord, that He may strengthen me in His passion, and show me worthy as a servant of His goodness. Amen.

Prayer to the Blessed Virgin Mary

My Most Holy Lady Theotokos, with Your saints and all-powerful prayers, take away from me, Your humble and cursed servant, despondency, oblivion, unreason, negligence, and all the nasty, evil and blasphemous thoughts from my cursed heart and from my darkened mind; and extinguish the flame of my passions, for I am poor and damned. And deliver me from many and cruel memories and enterprises, and free me from all evil actions. For Thou art blessed from all generations, and glorified is Thy most honorable name forever and ever. Amen.

Prayerful invocation of the saint whose name you bear

Pray to God for me, holy servant of God (name), as I diligently resort to you, a quick helper and prayer book for my soul.

Prayer for the living

Save, Lord, and have mercy on my spiritual father (name), my parents (names), relatives (names), bosses, mentors, benefactors (their names) and all Orthodox Christians.

Prayer for the departed

Rest, O Lord, the souls of Your departed servants: my parents, relatives, benefactors (their names), and all Orthodox Christians, and forgive them all sins, voluntary and involuntary, and grant them the Kingdom of Heaven.

End of prayers

It is worthy to eat as truly to bless Thee, Theotokos, Ever-Blessed and Most Immaculate and Mother of our God. We magnify You, the most honorable Cherub and the most glorious without comparison Seraphim, who gave birth to God the Word without corruption.

Lord Jesus Christ, Son of God, prayers for the sake of Thy Most Pure Mother, our reverend and God-bearing fathers and all the saints, have mercy on us. Amen.

Prayers for the future

In the name of the Father, and the Son, and the Holy Spirit. Amen.

Heavenly King, Comforter, Soul of truth, Who is everywhere and fulfills everything, Treasure of good things and Giver of life, come and dwell in us, and cleanse us from all filth, and save, O Good One, our souls.

Holy God, Holy Mighty, Holy Immortal, have mercy on us. (Thrice)

Our Father, who art in heaven! Hallowed be Thy name, Thy kingdom come, Thy will be done, as it is in heaven and on earth. Give us this day our daily bread; and forgive us our debts, just as we forgive our debtors; and do not lead us into temptation, but deliver us from the evil one.

Tropari

Have mercy on us, Lord, have mercy on us; Perplexed by any answer, we offer this prayer to You as the Master of sin: have mercy on us.

Glory: Lord, have mercy on us, for we trust in You; Do not be angry with us, do not remember our iniquities, but look upon us now as if you are gracious, and deliver us from our enemies; For Thou art our God, and we are Thy people; all works are done by Thy hand, and we call upon Thy name.

And now: Open the doors of mercy to us, blessed Mother of God, who trust in You, so that we may not perish, but may be delivered from troubles by You: for You are the salvation of the Christian race.
Lord have mercy. (12 times)

Prayer 1, St. Macarius the Great, to God the Father

Eternal God and King of every creature, who has vouchsafed me even at this hour to come, forgive me the sins I have committed this day in deed, word and thought, and cleanse, O Lord, my humble soul from all filthiness of the flesh and spirit. And grant me, Lord, to pass through this dream in peace at night, so that, rising from my humble bed, I will please Your most holy name all the days of my life, and will trample the enemies of the flesh and the incorporeal that fight me. And deliver me, Lord, from vain thoughts that defile me, and from evil lusts. For Yours is the kingdom, and the power and the glory, of the Father and the Son and the Holy Spirit, now and ever and unto ages of ages. Amen.

Prayer to the Blessed Virgin Mary

Good Mother of the King, Most Pure and Blessed Mother of God Mary, pour out the mercy of Thy Son and our God on my passionate soul and with Thy prayers instruct me in good deeds, so that I may pass through the rest of my life without blemish and through Thee I will find paradise, O Virgin Mother of God, the only Pure One and Blessed One.

Prayer to the Holy Guardian Angel

Angel of Christ, my holy guardian and protector of my soul and body, forgive me all who have sinned this day, and deliver me from every wickedness of the enemy who opposes me, so that in no sin I will anger my God; but pray for me, a sinful and unworthy servant, that you may show me worthy of the goodness and mercy of the All-Holy Trinity and the Mother of my Lord Jesus Christ and all the saints. Amen.

Kontakion to the Mother of God

To the chosen Voivode, victorious, as having been delivered from the evil ones, let us write thanks to Thy servants, the Mother of God, but as having an invincible power, free us from all troubles, let us call Ti; Rejoice, Unbrided Bride.

Glorious Ever-Virgin, Mother of Christ God, bring our prayer to Your Son and our God, may You save our souls.

I place all my trust in You, Mother of God, keep me under Your roof.

Virgin Mary, do not despise me, a sinner, who requires Your help and Your intercession, for my soul trusts in You, and have mercy on me.

Prayer of Saint Ioannikios

My hope is the Father, my refuge is the Son, my protection is the Holy Spirit: Holy Trinity, glory to Thee.

It is worthy to eat as you truly bless Thee, the Mother of God, the Ever-Blessed and Most Immaculate and the Mother of our God. We magnify You, the most honorable Cherub and the most glorious without comparison Seraphim, who gave birth to God the Word without corruption.

Lord Jesus Christ, Son of God, prayers for the sake of Your Most Pure Mother, our reverend and God-bearing fathers and all saints, have mercy on us. Amen.

* From Easter to Ascension, instead of this prayer, the troparion is read:

“Christ is risen from the dead, trampling down death by death, and giving life to those in the tombs.” (Three times) From Ascension to Trinity, we begin prayers with “Holy God...”, omitting all the preceding ones. This remark also applies to future bedtime prayers.

Throughout Bright Week, instead of this rule, the hours of Holy Easter are read.

** From Easter to Ascension, instead of this prayer, the chorus and irmos of the 9th song of the Easter canon are read:

“The angel cried out with grace: Pure Virgin, rejoice! And again the river: Rejoice! Your Son is risen three days from the grave and raised up the dead; people, have fun! Shine, shine, new Jerusalem, for the glory of the Lord is upon you. Rejoice now and be glad, O Zion. You, Pure One, show off, O Mother of God, about the rise of Your Nativity.”

These remarks also apply to future bedtime prayers.


Compiled using materials from the book:
How to learn home prayer. Moscow, “Ark”, 2004. Trifonov Pechenga Monastery

According to Orthodox tradition, you should thank God for every day you live, morning and evening, before going to bed. Prayers help you feel the love of the Lord and protect you from nightmares and unhappiness.

It is known that one should turn to God not only in moments of spiritual unhappiness and grief, but also in free time. Morning prayers help set the mood for a happy and successful day. And the evening ones cry out to the Creator: through words we thank the Almighty for every day we live and protect our soul from evil.

Orthodox prayers for the coming sleep

Most people have lost the habit of such a wonderful tradition of praying at night. In the bustle of days, we forget to express love for God, but this is necessary. Prayer helps not only to praise the Creator and ask for help: it provides beneficial influence on our mood, soul and sleep. A person who performs such actions every day has greater happiness and luck in life than one who turns to the Almighty only with a request to resolve his problems. However, for the prayer to be effective, it must be read at home correctly.

Turning to God greatly influences our lives and consciousness. With the help of holy words, we can drive away trouble, change the future and attract happiness. Not every person knows the Church Slavonic language, so difficulties may arise in reading powerful words. Especially for you, we have translated some prayers into Russian: they have not lost their power, but have become accessible and understandable.

Prayer to God before going to bed:

“Father of all living things, help me at this hour, forgive my sins, which I (name) carelessly committed today. If I offended a person with an abusive word or an unacceptable act, I pray for forgiveness. Cleanse my soul from bad thoughts, and my fleshfrom the desires of sinners. Deliver, O God, from earthly vanity and show Your grace in a dream. In the name of the Father, and the Son, and the Holy Spirit. Amen"

Prayer to the Lord and Jesus Christ for the coming sleep:

“Our Father and Jesus Christ, grant me (name) your mercy, do not separate from me on the path of life. I kneel and pray for help in tomorrow, save my sleep and sanctify my life. May your salvation and your love descend upon me on my bed. Forgive my sins for the day and guide me along the path of repentance and light. Let all adversity pass as the day passed. My God and Your Son Jesus, I humbly believe in Your strength and power over evil. Protect Your servant (name). May your kingdom on earth be eternal. Amen".

Evening prayer to the Holy Spirit:

“Lord, comforter of my soul. Show Your mercy and protect Your servant (name) from misfortune. Through Your help, God, I want to cleanse my soul from the sins of the day. My thoughts and words are involuntary, and therefore sinful. Protect me from melancholy, sadness, despondency, grief and all evil intentions. Replace my corrupt deeds with the mercy of God and allow me to repent of my deeds. Have mercy on me before going to bed and forgive my sins. Grant Your intercession against the evil force. I glorify you forever and ever. Amen".

Prayer to the Guardian Angel for the night:

“My guardian, my soul and body remain under Your protection. Forgive me (name) if I have sinned and neglected Your trust. For my daily deeds, I ask for forgiveness and pray for deliverance from sin. Not out of malice, but out of unwillingness, I anger the Lord God and you, my Defender. Show me your grace and mercy. For the glory of our Lord. Amen".

In order for God and his saints to hear your prayers, you should say them with pure thoughts and love in your heart. You can choose one prayer, memorize it and read it every day before going to bed, because it’s not about the quantity, but about your righteousness. With the help of prayers you can fulfill your desires, the most important thing is to know the sacred text and have faith in God. be happy and don't forget to press the buttons and

03.05.2017 06:15

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