What a circus performer. Circus art in world entertainment culture

Typically, a circus is associated with a characteristic round tent, in which colorful entertainment performances are performed, including elements of circus art - for example, tightrope walking and acrobatic acts, juggling, dancing, performances of clowns or trained animals. However, the circus did not always look the way it does today, and its history goes back to antiquity. IN Ancient China circus art was represented by the performances of acrobats who maintained balance while performing complex exercises: in the Chinese circus there were no acts involving animals. In turn, ancient Roman circuses - monumental structures for several thousand spectators - were primarily places for competitions of horse-drawn carriages. Later, after the invention of the folding circus tent, traveling circus troupes appeared. Nowadays in the circus, in addition to classical acts, you can also see a variety of special effects - not only pyrotechnic tricks known for centuries, but also computer-controlled ones.

Circus Maximus.
In Rome, the circus was an open structure with an arena surrounded by multi-tiered stands. Spectators were shown exciting acrobatic stunts, dancing, battles, horse riding, in particular chariot racing. The word "circus" (Latin circus - round) appeared because buildings were built in a shape close to a circle so that they could accommodate treadmill. Such spectacles were very popular in ancient times: the largest circus, the Roman Circus Maximus, accommodated 250,000 spectators, several times more than the Colosseum.

Circus tents.
The circus in its familiar form appeared only in the 18th century. The first stationary circus, where performances by artists and trained animals regularly took place, was built in 1772 by the Englishman F. Astley in Great Britain. Soon after the construction of a folding tent in the shape of a cone or ellipse, called a big top, the tradition of a traveling circus began to develop. And the French word tent began to be used to name the traveling circus itself, which traveled with performances from city to city.

The magic of the body.
Circus art is much older than the Roman spectacles that attracted thousands of spectators. For the first time (3500 BC) it appeared in China. Chinese circus performers mainly demonstrated balancing act, acrobatic and gymnastic performances, as well as juggling. It is these numbers that the Chinese are famous to this day. The Chinese circus is a spectacle in which performers demonstrate incredible body flexibility. However, in the Chinese circus there are no trained animals.

Circus parades.
The arrival of the circus was an important and anticipated event. To announce their arrival, circus performers often organized parades, featuring brightly decorated animals, powerful athletes pulling loaded carts, stilt-walking acrobats and fire eaters. The parade procession was closed by the characteristic circus vans in which traveling performers traveled.

Traveling artists.
In Europe, circus art flourished in the Middle Ages, when traveling circus performers and performers appeared. Their performances took place in large arenas, in tents, or simply on city streets during fairs and folk festivals. The audience was especially delighted by the tightrope walkers performing dangerous tricks while maintaining their balance on a rope stretched directly above the street between the roofs of houses. The traveling troupes also included jugglers, fire eaters, mimes and comedians.

Clowns.
The modern circus is, first and foremost, entertainment, so the performance of clowns is an obligatory element of it. Children's favorites - brightly painted actors in huge shoes with fake red noses are designed to make the audience laugh. It's not easy, and often requires a variety of talents - acting, music and gymnastics. The most popular representatives of this group of circus performers are acrobats and mimes - “red” and “white”, whose images are derived from traditional comedy characters - Harlequin and Pierrot.

Dangerous job.
Equilibrist and acrobatic performances require extraordinary skill, which comes only as a result of many years of training, as, for example, in acrobatic trapeze tricks under a circus big top, invented in France in the mid-19th century. This requires an accurate sense of timing, dexterity, strength and flexibility of the body. No less difficult numbers are riding a unicycle, which requires an exceptional sense of balance, as well as throwing knives at a target. Every incorrectly performed movement is associated with a huge risk and can threaten the artist’s life.

Trained animals.
In most circuses around the world, performances by trained animals have long become classic acts. The program may include performances of dogs riding bicycles, seals juggling balls, and horseback riding. Particularly popular are numbers involving dangerous animals - for example, bears, lions, tigers and elephants. The sight of a trainer putting his head into a lion's mouth is heart-stopping, but just as thrilling can be the sight of huge elephants standing on two legs like small dogs.

Do you know that:

• In the old days, spectators were very attracted to the performances of fire eaters.
• Under the huge circus tent there are seats for spectators and an orchestra, as well as an arena for the performers.
• In addition to the regular circus, there are also “Circus on Water” and “Circus on Ice”, in which circus performers perform tricks in water and on ice skates.
• The cars that circus performers use to travel from city to city are usually covered with colorful advertisements.
• One of the most famous clowns was Grok (1882-1959). He began his career performing in circuses and cabarets with his father. Grok performed all over the world and played the role of a sad clown fighting evil inanimate objects, starred in several films and wrote several autobiographical books.
• Many people believe that showing trained animals is cruel. In order for animals - such as lions - to become obedient, safe and follow human orders, they have to be trained for years using the most ruthless methods. Animals are often kept in inappropriate conditions, such as cages that are too small, where they are unable to move and play freely. Therefore, some modern circuses are returning to Chinese forms of entertainment - without animal performances, only with fantastic acts of superbly trained people.

State educational institution

Higher professional education

STATE INSTITUTE OF THE RUSSIAN LANGUAGE

Them. A.S. PUSHKIN

Faculty of Philology

Department of Russian Literature and Intercultural Communication

Coursework in cultural studies

Circus art in world entertainment culture

Completed by: 2nd year student

Faculty of Philology

K.E. Artyukhova

Scientific supervisor: Ph.D. assistant professor. L.B. Shamshin

Moscow 2011

Introduction

1 Definition of circus

1 Reasons for the popularity of the circus

4 Famous circuses of the world

Conclusion

Bibliography

Introduction

“The circus is the last refuge of pure art.” Francois Mauriac.

Making fantasies and dreams come true is a special talent that is not available to everyone. Circus is the art of making dreams come true. In the arena we see a fairy tale from our childhood come to life. Each of us in childhood “animated” our toys, endowed them with special abilities, and talked to them. Who among us has not imagined himself to be the most dexterous, brave, and strong in the world?! And he proves to us that the wildest dreams can come to life. Circus is a miracle, a fairy tale, a mystery! These are the surprised eyes of adults and children. “And again and again I want to say: love the circus and come to the circus more often to relax and meet miracles!” (Chernenko 1968, p. 155) The circus is colorful flying balls, these are strongmen bending horseshoes. What huge weights the artists lift with unusual ease! It only seems easy to the audience, but in reality it is a huge, painstaking, many-hours of work, it is hard training. And the whole performance is in the circus arena of an unusually talented clown who managed to make you laugh. Tears stream from his eyes, soap bubbles fly around him... Yes, the circus is bold jumps under the dome, when the whole hall freezes, it is the hot claps of the audience then, after dead silence, it is applause for an acrobat doing a somersault in the air.

Since ancient times, the performances of acrobats, jugglers, gymnasts, and clowns have attracted artists, sculptors, musicians, and, more recently, filmmakers with the opportunity to display the harmony and perfection of the human body, convey the dynamics of its movements, and reveal all the secrets and symbolism of this mysterious art.

The relevance of this study is due to the fact that the art of circus has always been in demand. But today, humanity, mired in information technology, economic crises, and political problems, needs something magical, supernatural, and unusual more than ever. And this is where the circus comes to the rescue. It is a kind of “bridge” to the land of wonders and therefore is one of the most popular forms of art.

So, the purpose of the work is a detailed examination of the definition of circus, the study of its history, as well as its position in the world entertainment culture.

To achieve this goal, the following tasks will need to be solved:

)Study and systematize information on research topic,

)Compare the position of circus art from ancient times to our time,

)Summarize the studied material and draw conclusions about the position of circus art in the world entertainment culture.

The work consists of an Introduction, three chapters, a Conclusion and a List of used sources and literature. The first chapter is devoted to the emergence and development of the circus in the world entertainment culture. The second chapter will talk about modern circus art, the reasons for the popularity of the circus, as well as the best circuses in the world, and finally, the third chapter will show the interest of other modern arts in the circus.

Chapter I. The emergence and development of the circus in the world entertainment culture

1 Definition of circus

circus world art canadian

CIRCUS (from the Latin circus, literally - circle) - 1) A special type of art, one of the main expressive means which is the trick. 2) A generalized name for all types of entertainment numbers, programs, performances, performances performed by means of circus expressiveness. 3) A special entertainment structure with a dome-shaped covering, an arena, an amphitheater with seats for spectators." (Circus encyclopedia.#"justify">Let's analyze these definitions in detail. As an art form, the circus developed on the basis of labor processes, folk festivals, sports, mainly equestrian , competitions, activities of riding schools. Circus performances are based on overcoming the most difficult physical obstacles, as well as comic techniques, in most cases borrowed from buffoons and comedians of folk shows. By its nature, the circus is always eccentric. Its main means of expression is trick, action , which lies beyond ordinary logic. The combination of tricks with acting techniques creates a number. A circus performance consists of numbers - individual complete performances of one or a group of artists. Each number, as a rule, is distinguished by the unusual behavior of humans and animals: the artists walk and dance on a wire, stand with their head on their partner's head, act out scenes on the back of a galloping horse, a sea lion juggles a ball, horses perform a waltz. Musical eccentrics play the violin, holding it behind their back, the balalaika, using a violin bow, a broom, a saw, firewood, etc. A circus performer creates a certain image in his genre; in this he is helped by a costume, music, lighting, special equipment, and the director’s organization of the act. Thematic plot performances also use tricks, with their help the plot is built and developed.

“The circus building (tent) is a round tent with a high dome, inside of which there is an arena and seating for spectators, arranged in an amphitheater.<…>

The permanent (main) circus building also usually has a round shape. Regardless of the type of building (stationary or mobile), the playpen is particularly difficult. This is a round arena-platform (from the French manege) with a diameter of 13 m in the middle of the circus, where the performance is given.” (Barten 1988, p.77) Round form and the standard size of the arena., established for the first time in 1807 in the Parisian circus of L. and E. Franconi, were finally established in the world circus in the first half of the 19th century. They were determined by the requirements of equestrian acrobatic, equestrian juggling acts and equestrian training acts: under these conditions, it is easier for the rider standing on the horse’s croup to maintain balance and perform tricks, and for the trainer to control horses located at the barrier with the help of a chamberier. The established size of the circus arena allows you to give performances in any circus, but resorting to reconstruction. Circus equipment is adapted to the size of the arena. The surface of the arena consists of a leveled mixture of soft earth, dry red clay, sawdust. At the beginning of the 20th century, some circuses began to cover the arena with long-pile coconut carpet. Since the late 50s, at the suggestion of Soviet artists, the circus arena is covered with a thick layer (40-45 mm) of porous rubber, the use of which is due to hygiene reasons. In the largest modern circuses, the arenas are equipped with a system of hatches and tunnels, have a concrete pool with a waterfall device for water extravaganzas; the arena circle can rotate and lower by several meters. An integral part of the arena - a barrier - a raised platform around the arena 50-60 cm high and 40-50 cm wide, has two entrances with sliding doors: one, the so-called artistic one, is in front of the backstage part, through which the performers enter the arena, the second - opposite, at the main entrance to the auditorium. The barrier is made durable (often on a reinforced concrete base). Stretches of circus equipment are attached to it. During the performance, the barrier is covered with a carpet; It is often used as a stage platform, pedestal, elevation for constructing expressive mise-en-scenes, demonstrating individual tricks of artists and trained animals. The surface of the arena increases slightly towards the barrier.

Dome (from Italian cupola - vault) is a convex roof of a circus building in the form of a hemisphere with a metal, wooden, concrete or tarpaulin covering. At a distance of at least 1.9 m from the top of the dome and at a height of 18 m from the level of the arena, grate bars (special grating flooring) are installed on which lifting mechanisms, hatches and other production and technical devices used for hanging circus equipment are installed.

Circus props (doppel trapeze, reels, swings, unicycle, perch, etc.) are usually made from durable metal, most often made of titanium, as it guarantees high fatigue strength, lightness, and incomparable color, especially in the rays of multi-colored spotlights.

2 History of the emergence and development of the circus. The first circus in the world

The circus is so loved by everyone, there are so many legends and magic associated with it that it is difficult to believe that it has not always existed. But it's still true.

The first circuses were completely different from those with which we are all familiar. They existed in ancient Rome and gave performances in a small arena called the “Great Circus” (Latin Circus Maximus). The word Circus means any ring (Latin omnis ambitus vel gyrus), any figure without corners. Hence the place where horse races were held in Italy according to the Greek model and which in most cases was an elongated valley between two hills, began to be called by this name not based on the purpose of the place, as in Greece (see Hippodrome), but from its most common forms. Over time, areas for horse racing were built on the model of Greek hippodromes and Italian amphitheaters, places for spectators, a start, etc. appeared; but even at a time when the architectural type of the circus was completely developed, a number of localities were forced to be content with a more or less adapted area with temporary seats for spectators.

“Under the first kings, the site of circus performances was the Field of Mars; then, as the legend says, Lucius Tarquinius Priscus, using the spoils from the war with the Latins, built a special lists in the valley between the Palatine and Aventine hills, later known as the “Circus Maximus”. Tarquinius the Proud somewhat changed the location of this structure and increased the number of seats for spectators in it, Julius Caesar significantly expanded it, and Nero, after the famous fire that devastated Rome, built the Great Circus again with greater luxury than before; Trajan and Domitian improved it even more, and even Constantine and his son, Constantius, took care of its decoration. The last races there took place in 549.”<…>(Kuznetsov. E. 1971, p. 125) Thus, it existed for six centuries, and its history is closely connected with the history of Rome and the Roman Empire. In Rome, in addition to the “Great Circus,” there were three more: built in 220 BC. e. to the west of the Capitol is the Circus of Flaminius, in which Augustus once gave the people a performance of a crocodile hunt, in the midst of an arena filled with water; The Circus of Nero (also called the Circus of Caligula and the Vatican), began construction under Caligula, completed by Nero and known in history mainly as a place of cruel torture to which the second of the named emperors subjected Christians; The Circus of Caracalla, built, however, not under him, but a century later under Romulus, son of Maxentius, and important for archaeologists in that its significant ruins, located behind the former Capena Gate (behind the current Porta San Sebastiano), make it possible to study the structure of Roman circuses . But the remains of a circus discovered in 1823 in the area of ​​​​ancient Boville, a small town at the foot of the Alban Mountains, on the Appian Way, can serve this purpose even better. This circus is not large, but it is a typical example of Roman circuses and is relatively well preserved.

The almost complete destruction of the circus is explained both by the fact that the squares of seats were an excellent material for buildings, and by the fact that only a smaller part of the circus was made of stone. Nevertheless, even in this state of destruction, we can form an idea of ​​both the plan of the circus and its interior decoration - the first, both on the basis of excavations and, especially, on the basis of the famous Severovsky plan of Rome, from which a piece depicting the southern part has been preserved C. Based on this fragment and the size of the valley, the approximate size of the circus can be calculated. The length of the building is 635 m, width. 150 m, arena length 590 m, width. 80 m. The main spectacle that attracted people to the circus was chariot racing (besides them, races, athletic fights, animal fights, and exercises on horseback are also mentioned). Initially these races were integral part religious and political celebrations that accompanied the return of the army from the campaign, which affects, in the form of a relic, the pompa by which chariot competitions were introduced. This pompa had the character of a triumph, with a religious lining. She solemnly walked from the Capitol through the forum and the cattle market and entered the southern gate of the circus. At the head walked or rode (if it was a praetor or consul) the magistrate, who gave the games, in triumphal clothes (a toga embroidered with gold and a tunic decorated with palm trees embroidered on it), holding in his hand a scepter decorated with an eagle; Behind him stood or walked a public servant who crowned him with a golden oak crown. Music was blaring ahead, and the magistrate was surrounded by his children, friends and clients. Behind him they carried and carried statues of gods, and subsequently of deified emperors, starting with Julius Caesar. After this introductory act, very long and very pedantic, the games began. At the same time, the gates opened and usually 4, sometimes more (6, 8, 12, depending on the number of parties and chariots of each party) chariots, in pairs or more often in fours, flew into the arena. “The run began to the right of the mark and ended at a place on the opposite side, marked by a white line, after running around the spina seven times. The number of races was not always the same: it started with 10 or 12, but the further, the more their number increased, and in imperial times it reached 24 or even 36, which filled the entire day from morning to evening.<…>Each race lasted no more than a quarter of an hour. During the race, the drivers used all sorts of means to get the first prize - means that led to the development of a special technical racing jargon, on which inscriptions are written in honor or memory of the drivers.” (Dominique Jeandot 1984, p. 30) Particularly dangerous was going around the marks, to which everyone tried to stay close; everything depended on the endurance and agility of the leftmost horse. Accidents were quite common; a light two-wheeler, open at the back, was easy to break with the strength and speed of four horses; Almost all images of horse races show, in a certain pattern, out of four competing chariots, one is broken. The prize consisted of a wreath and a certain sum of money; Both second and third prizes were given.

After the collapse of the Roman Empire, the circus little by little lost its importance as the main place for entertaining the people. The grandson of Clovis I, Chilperic I, king of the Franks, built circuses in Paris and Soissons, where various performances were given to the people, but the latter were not particularly successful, and therefore the circuses were soon abandoned and broken down. Mystery plays and theatrical performances, which received significant development in the Middle Ages, completely undermined the importance of the circus as public entertainment. From the 12th century Riding schools arose in Europe, which trained riders, and they also trained horses for military operations and for tournaments. Demonstration performances were held in these schools, which were gradually transferred to city squares (where, taking into account the specifics of working with horses, special round arenas were set up). By the middle of the 18th century. In Europe, many masters of horse training and figure riding, mainly English, became famous: S. Price, Johnson, Weir, Samson, etc. Their troupes often included tightrope walkers, acrobats, and clowns. In 1772, the English entrepreneur F. Astley created a school in London riding, in 1780 he built the so-called. Astley Amphitheater for showing horse riding and equestrian training. Clowns, dog trainers, and acrobats also performed here, and story plays were staged, which included equestrian battle scenes. The Astley Amphitheater is the world's first stationary circus in the modern sense.

“The circus of the modern type appeared for the first time only in late XVII 1st century in France. Its creators were two English riders, Astley's father and son. In 1774, they built a round hall in Paris, on the outskirts of the Temple, which they called a circus, and began to give performances here, consisting of various horseback and acrobatic exercises.<…>The Astleys' successors, the Italians Franconi, soon built a new circus for 2,700 people. They also introduced pantomimes into the program of performances, as well as the fight of wild animals among themselves and with dogs. From Paris, circus performances soon spread throughout Europe." (Dominique Jeandot 1984, p.128)

E. Renz opened a stationary circus in Düsseldorf in 1851, and in Berlin in 1856. Without abandoning equestrian acts, he introduced representatives of other genres that had previously existed in fair booths. Here the image of the Red Clown was born, a kind of parody of a city dweller, mainly a petty bourgeois.

Many Central figures followed the path of Renz - the Germans A. Schumann, E. Wulf, the Italians G. Ciniselli, A. Salamonsky, and others.

In the middle of the 19th century. The expansion of circus genres continued. In 1859, the French athlete J. Leotard first demonstrated aerial flight, which later became one of the most romantic types of circus art. This number required the further reconstruction of circus buildings - the construction of a spherical dome, on the grate of which lifting mechanisms and other technical devices were placed.

In 1873, the American entrepreneur T. Barnum opened a large traveling circus (“supercircus”), where the performance took place simultaneously in three arenas. Barnum combined the circus with a panopticon and various attractions. In 1886, the New Circus was built in Paris, the arena of which was filled with water within a few minutes. In 1887, K. Hagenbeck, the largest animal dealer and owner of a zoo in Hamburg, opened the so-called. zoo circus Here, most of the performances involved animals, including predatory ones. The trainers' numbers quickly gained popularity.

Late 19th century characterized by an appeal to sports (which also expanded the boundaries of circus genres) - performances of strongmen, gymnasts on rings and horizontal bars, jockeys, jugglers, bicycle figure skaters, and roller skaters. In 1904, the first world wrestling championship was held in the St. Petersburg Ciniselli Circus. Original acts and entire genres were brought to the circus arena by Japanese, Chinese, Persian, and Arab artists.

From the end of the 19th century. The bourgeois circus was experiencing a creative crisis. Some numbers were distinguished by rudeness, vulgarity, and often obvious cruelty (for example, the so-called wild training). Pseudo-patriotic war pantomimes praised imperialist expansion. Clowning had largely lost its satirical focus, was based on crude jokes and tricks, circuses were losing spectators, and were largely aimed at children. This process continued into the 20th century. Even in the 70s. There are no stationary circuses in the USA; there are none in Latin America, Africa, or Australia. In Western Europe there are 5-6 stationary circuses, there is no systematic training of circus performers, and there are no special educational institutions. After the 2nd World War, the circus art of the socialist countries received significant development, stations were built and are being built in Hungary, Mongolia, Romania, Bulgaria, DPRK; in Czechoslovakia, the GDR and Yugoslavia there are large traveling circus groups. There are also schools and studios of circus arts in the GDR, Hungary, and Bulgaria.

3 Circus art in Russia

In 1877 Ciniselli opened a hospital in St. Petersburg, in 1880 Salomonsky - in Moscow; brothers D. A., A. A. and P. A. Nikitin created hospitals in Moscow in 1886 and 1911; in 1903 P. S. Krutikov built a circus in Kyiv.

In Russian circuses, despite the brutal police regime, satirical journalistic clownery gained particular popularity, putting forward its luminaries: V. L. and A. L. Durovs, Bim-Bom (I. S. Radunsky and M. A. Stanevsky), S. S. and D. S. Alperov. Won world fame: riders - P. I. Orlov, V. T. Sobolevsky, N. L. Sychev, tightrope walker F. F. Molodtsov, wrestlers and athletes - I. M. Zaikin, I. V. Lebedev (Uncle Vanya) , I.M. Poddubny and others. “The Soviet multinational circus inherited all the best that was created in Russia before the October Revolution of 1917, and achieved great creative and organizational success.” (Kuznetsov 1947, p. 150) In practice, the idea of ​​Lenin’s decree on unifying the theatrical business and the democratic orientation of circus art was realized. The main thing in the updated circus was the display of the physical beauty of a person, strong in body and courageous in spirit. A unified state administration was created for the management of the circus. In 1926, the Circus Art Workshop was opened (since 1961 - the State School of Circus and Variety Arts, GUTSEI), which began to train qualified artists of various genres. From the mid-30s. the largest circuses received artistic directors. Famous writers, artists, and composers were involved in working in the circus. The type of thematic performances - pantomimes, dedicated to historical and revolutionary themes and modernity, developed: “Moscow is Burning” (1930), “Our Three” (1942), “Carnival in Cuba” (1962) and many others.

During the Great Patriotic War, the art of the Soviet circus suffered significant damage. Many circus buildings were destroyed by enemy bombing and fires, along with props and equipment. Trained animals died. The artists went to the front, the acts and attractions disintegrated. The Main Directorate of Circuses, together with the All-Union Committee for Arts, was evacuated to Tomsk.

IN difficult years During the Great Patriotic War, Stalin made sure that the Soviet circus was supported and the animals in it did not starve.

From the first days of the Great Patriotic War (1941-1945), circus performers performed at mobilization points, at train stations before the departure of front-line trains, and in hospitals.

In 1941, on the anniversary of the October Revolution, the Moscow Circus sent a large group of artists to the front in the areas of Mozhaisk and Volokolamsk.

“In front of the public, Pencil put a half-human, half-dog mask on his face, placed a cast-iron cauldron on his head, and armed himself with an axe, a knife, and a club. He looked for something in the distance, sat down in the “tank”, shouting “Nah Moskau!” and rolled forward. The “tank” was a large barrel mounted on a platform, the wheels of which were decorated to resemble tank tracks. The box with the logs depicted the turret on the tank. A skull and crossbones was painted on the front bottom of the barrel. Explosion! A Hitlerite in rags stands on one leg in amazement in the arena. Then, tying a scarf around his head, grabbing a “turned up” crutch, he runs off backstage on one leg...” (Slavsky 1975, p.90)

A special circus group was formed under the leadership of E. Gershuni at the Leningrad House of the Red Army (premiere February 23, 1943). He gave performances on the Leningrad Front, as well as in the city itself. The program opened with a journalistic prologue, “The Fascist Menagerie.” The sharply satirical conference was carried out by K. Guzynin and the clown Pavel Alekseevich. The performance took place against the backdrop of a peculiar structure depicting a circus amphitheater.

November 1943 The Izhevsk Circus opened its doors, despite the war, and the first spectators of the new 1800-seat circus were wounded soldiers.

In November 1944, the 64th season of the Leningrad Circus opened. The Great Patriotic War interrupted the creative activity of the circus for 4 years.

On May 1945, Soviet circus performers performed for liberation soldiers on the stairs of the fallen Reichstag.

The Soviet circus produced a galaxy of outstanding artists known throughout the world: the dynasty of clown trainers Durov, clowns V. E. and V. V. Lazarenko, Pencil (M. N. Rumyantsev), Yu. V. Nikulin, O. K. Popov, L. G. Engibarov, trainers V. Zh. Truzzi, E. M. Efimov, N. P. Gladilshchikov, B. A. Eder I. N. Bugrimova, A. N. and A. A. Kornilov, V. I Filatov, V. M. Zapashny and others, illusionists E. T. Kio I. K. Simvolokov. In the formation of the Soviet circus, a significant role was played by: directors - V. Zh. Truzzi, B. A. Shakhet, G. S. Venetsianov, artists - S. T. Konenkov B. R. Erdman, V. A. Khodasevich, A. A Sudakevich, T. G. Bruni, V. F. Ryndin, L. A. Okun, composers - I. O Dunaevsky, M. I. Blanter, Z. L. Kompaneets, Yu. S. Meitus, Yu. S. Milyutin and others. The face of the modern Soviet circus is determined by directors M. S. Mestechkin, E. M. Ziskind, B. M. Zaets, A. I. Volny, Z. B. Krasnyansky, A. N. Shirai, A. A. Sonin. Significant contributions to the theory and history of circus art were made by E. M. Kuznetsov, Yu. A. Dmitriev and others. The Leningrad Museum of Circus Art, which has a wealth of documentary materials, has been operating since 1928.

One of the artists of the Soviet circus, N. Elshevsky, speaks in a unique way about circus art: “The Soviet circus crossed the borders of our Motherland. The whole world started talking about the Soviet circus as the best circus. And it would be wrong to explain this success solely by the professional skill of the artists of the Soviet circus in its stunt work.” parts, although this is, of course, of enormous importance. The basis for the success of the Soviet circus lies in its advanced ideology, in the fact that the Soviet circus performer, being a public figure, in his art carries certain socially significant ideas, ultimately - the ideas of communism. In his work, the Soviet circus performer, based on the real life traits of a Soviet person, glorifies the high moral and ethical ideas of the new society. And this is the highest expression of the nationality of the Soviet circus, because the very concept of nationality is based on advanced ideology. This is what determines the nationality of the Soviet circus art. "

Conclusion: In this chapter we showed that circus art arose from ancient times and actively developed over many centuries in many countries of the world (France, England, Germany, Italy, Russia). We also emphasized the uniqueness of the Soviet circus, which carries a powerful ideological orientation and patriotism.

Chapter II. Contemporary circus art

1 Reasons for the popularity of the circus

The formation and development of circus art is inseparable from the general history of civilization and is firmly embedded in its context. The origin of the circus is connected with rituals, games, with the peculiarities of everyday life and lifestyle of the people, as well as with the emergence of new crafts and professions, and even with the basics of advertising.

Thus, pantomime developed from ritual rites primitive society designed to ensure a successful hunt. Ventriloquism (the so-called “engustrimism” or “ventrology”) comes from the ritual of shamans performing a cult act.

Tamers trace their ancestry back to gladiators who fought in the arena with wild animals, and also from the first Christian martyrs, given over in Ancient Rome to be publicly torn to pieces by lions and tigers.

The equestrian circus originates from ancient chariot races and equestrian lists, which were the favorite entertainment of the ancient Romans; later, starting from the 16th century. The development of the equestrian circus was facilitated by numerous riding schools, associated with the need for special training of riders participating in horse battles. But another type of equestrian circus, horse riding, appeared and became stronger among the nomadic peoples of the East, as it is associated with completely different riding skills.

The art of tightrope walking originated among artisans involved in rope weaving: to demonstrate the strength of their product, craftsmen walked and jumped on a rope stretched between two supports.

The acts of fakirs and manipulators have been known since ancient times and originate from cult rituals, but the formation of circus illusion led to a much later development of technical capabilities: first, the invention of amalgam and the appearance of mirrors, later, electric lighting and various complex mechanisms.

Improvements in technical techniques have also led to the development of the extravaganza genre, when the arena is filled with water or ice instead of traditional sand. Different genres were born and strengthened in different time, along with them the main priorities of the audience were born and changed. However, the circus as a whole has always been the most democratic form of art, as it enjoyed enormous popularity among almost all age and social categories of spectators. The reasons for this are extremely complex and varied.

First of all, the popularity of circus art is associated with a person’s craving for perfection, for a miracle, for a dream that leads beyond ordinary life and opens up new opportunities. Circus performers demonstrate strength, dexterity, and courage that are inaccessible to the average viewer. They juggle weights and lift enormous weights (“power acrobats”); show extraordinary flexibility (“rubber”); swallow fire or train snakes (“fakirs”); fly through the air (“aerialists”); they juggle with a wide variety of objects, including legs (“Icarian games”); find mutual language with domestic animals (“trainers”) or come into direct contact with wild animals (“tamers”). Outstanding features make viewers proud and excited.

The second reason for the popularity of the circus is based on baser feelings: the desire to “tickle your nerves”, to feel the danger that awaits the circus performer; on the subconsciously felt possibility of witnessing an accident. This, undoubtedly, is a vestige of the naively cruel views of the primitive system and pagan customs antiquity. The classic demand of the Roman mob: “Bread and circuses!” (Latin “Panemet circenses”) literally translated means: “Bread and circus games”, and is directly associated with bloody gladiatorial fights and baiting of wild animals. With the spread of Christianity and the formation of the principles of modern ethics, such views naturally moved into the category of “socially disapproved.” However, even today circus art to a certain extent exploits such an archaic feeling. It is not for nothing that the language has a stable phrase “deadly act”, which comes from old advertising of circus performances; and the pride of many aerial gymnasts today is working “without insurance” - a stretched net or the so-called. “longee” (a safety rope attached to the gymnast’s belt).

The third, no less important reason for the popularity of circus art lies in the topicality of its individual genres, and especially clownery. “Jester”, “gaer”, “clown”, “fool” - these are, in fact, synonyms for the word “clown”. Although the officially recognized main function of such a character was to entertain the public, traditionally jesters arrogated to themselves the right to talk about the most difficult and current problems modernity. At the same time, they had the opportunity to appeal to almost any category of the population: from Caesars (court jesters) to the lowest social strata (travelling comedians). Under conditions of severe censorship (whether during the Inquisition or dictatorship), this was the only way to tell the truth. Of course, the profession of a jester was associated with danger to life; however, the exaggeratedly naive manner of presenting topical information gave the clown a great chance of staying alive.

2 The position of the circus in people's lives today

Among the difficulties that most complicate the cultural development of people are material difficulties. The circle of people for whom all the benefits of culture are available practically does not exceed a tenth of the world population. What determines a person’s social position and prestige in society today? A survey we conducted on one of the social networks (Facebook) showed that 48.9% of respondents believe that ownership material assets, 38.5% believe - possession of power. Achievements in education and professional activities - 16.2%, level of general culture - 8.8%. As a result, the majority of people - up to 80.2% - do not visit cultural institutions at all.

Judging by the state of culture in the world, including its demand by the population, aesthetic expectations and preferences, we are practically living in a state after the “end of the world.” Phrases that are almost constantly found in the comments of specialists to the survey are “moral crisis”, “cultural catastrophe”, “spiritual collapse”. Restrained optimism in relation to potential circus spectators is demonstrated by people with higher and average special education, residents of capitals, regional or regional centers, representatives of age groups from 18 to 49 years, economic and financial workers, civil servants, service sector workers, entrepreneurs, students.

Considering the congestion and fierce competition in the “entertainment niche,” the problem arises with particular urgency: how and, most importantly, how to attract spectators to the circus?!

It is clear that the circus of modern times should be, or at least look, updated and diverse. The point, however, is that the history of the evolution of the main circus genres does not give any compelling reason to expect that fundamental novelty will soon appear in the arena.

Firstly, because the “storehouses of innovation” in such ancient art like a circus, not bottomless. Unless, of course, you hope for a miracle.

And secondly, the appearance of something completely new in the circus, in principle, happens extremely rarely. What we usually take to be "new" is a recombination, a rearrangement of known terms that are already contained in the "mosaic". The “mosaic” itself changes extremely rarely! We just modify the components, rearrange them, combine them and... we get, it seems, a new “picture”. In fact, we get a new quality of synthesis - at a higher level!

Over the past half century, innovative breakthroughs have occurred perhaps only three times. New genres (strictly speaking, subgenres) arose - “Russian Stick”, “Illusion”, “Extravaganza”.

Thus, the appearance of the “new” in the arena can be considered as a special kind of modernization of what has already been achieved, known, or completely forgotten. The consolation can be that the path, so to speak, of “re-installing attractions” in the circus is truly endless. We can say about the public: with regard to spectacles and entertainment, they were “Soviet-style” pure and naive, unsophisticated and spontaneous. About the artists: these were, at their peak, outstanding masters who had incredible temperament, amazing energy, and the ability to captivate the audience with the incredible power of individuality. “These were, as they say now, charismatic personalities, true aristocrats of body and spirit! Not to mention the highest level of professionalism.<…>The combination, unique in content and inimitable in form, “Time-Spectator-Artist”, has, alas, ended. No matter how bitter it is to admit this. The next generations of artists know about their predecessors, some remember the details, at worst, they heard somewhere, read something and... well, they try very hard.<…>But, to be honest, they are somehow “small”, deliberate, overly self-confident, groundlessly ambitious... All their internal and external “aristocratism” is made up, artificial, stylized, operetta-like. They are, if you like, for the most part, “mongrel”. As they say, they are knocking, but for now on another door.” (Slavsky 2002, p. 80)

The modern, advanced public is beyond any measure informed, or better yet, spoiled by the sophisticated spectacles of the latest examples. “Such” a spectator must also be able to “lure” a skillfully prepared “roll” into the circus. The question is, who bakes this “kalach” and how?

It is hardly possible to seriously talk about the development of the circus in a sociocultural space where the formula of directly proportional dependence reigns: - price equals quality! At the same time, paradoxically, the archaic paternalistic psychology remains - the state is waiting with truly mystical trepidation for manna from heaven - the next portion of budget injections. We must stop deluding ourselves. Those state “crumbs” that are allocated to the circus are barely enough to make ends meet! If, of course, we are serious about innovation and development. Marketing has become the main thing driving force promoting cultural products to the entertainment market. In the end, it’s not so much about ideas, but about the ability to properly “package” and promote these ideas. Which requires different, incomparably larger, and of a completely different quality of investment! The conceptual vision of a modern circus product by many Russian creators, by inertia, is considered as a specific reflection of reality, a figurative modeling of reality. Modern times, or the “new era” (New Age), as it is sometimes called, are marked by growing public interest in spectacles based on a fundamentally different aesthetics. The modern artist does not reflect or replace, but rather condenses reality. In other words, he looks... deep into himself, ready to demonstrate his own “subconscious”, publicly revealing his hidden fantasies, often acting on the verge of intuition. We are talking, as everyone probably guessed, about the Cirque Du Soleil.

3 Canadian "Cirque du Soleil"

Cirque du Soleil is one of the best circuses in the world today. It is rapidly developing and expanding. Its most important advantage is that it is not just a separate circus organization, but is a huge circus corporation that will never stop developing, but will reach new and new heights.

"Circus of the Sun" was founded in the late 70s by French-Canadian circus artist Guy Laliberte, a native of Quebec (French Canada). He asked the city authorities of Montreal for help in organizing his plan, who surprisingly accommodated him. Perhaps the decision of city officials was influenced by the fact that at that time Canadian hockey, the main advantage of the country, was experiencing considerable difficulties, and according to Laliberte’s idea, the circus was to become a new asset for the people of Canada.

Young, he was only 23 years old at the time, but the enterprising circus performer was given a large plot of land to rent on the outskirts of Montreal for a nominal fee of $1 a year. On this territory, Guy Laliberte, together with his like-minded people, initially set up a circus tent with 800 seats, where they began to regularly give performances that quickly gained fame and population, and there was no end to visitors. One could talk about the success of the started enterprise. After a while, on the site of the first tent, a unique building was built, looking like two transparent colored rectangles. It’s very difficult to call this building a circus, but it really is. Moreover, it successfully houses a training base, a studio for sewing costumes for performances, workshops for creating scenery, and an office part - everything is provided here.

The modern circus “Cirque du Soleil” is a huge corporation that has offices in several countries around the world: in England - in London, in the USA - in New York and Las Vegas, as well as in Amsterdam, Singapore, Hong Kong. The main center of the corporation is located at home in Montreal. The total turnover of the Canadian circus is more than a billion dollars.

This grandiose circus employs about 2,000 people, most of whom are circus performers. Guy Laliberte has currently created 25 show programs, some of which regularly tour the world, while others work permanently in circuses in Las Vegas and Orlando.

"SALTIMBANCO", "QUIDAM", "ALEGRIA", "CORTEO", "DRALION", "VAREKAI", "O", "MYSTERE", "KA EXTREME", "LA NOUBA", "ZUMANITY", "DELIRIUM", “LOVE”, “THE BEATLES” - these are just some of the names of the programs that the Canadian circus presents. (www.cirquedusoleil.com)

It can be treated differently. But one cannot help but notice that over several decades the Company’s capitalization has reached a billion dollars, and tax revenues from the “Solar Circus” have become Canada’s third source of income, after hockey and maple syrup. Such incredible growth dynamics deserve, at the very least, reflection.

Franco Dragon's concept project for the production of "Saltimbanco" is like a magic spell: "In the city... Where there is a man, a woman and a child. In the city of those who have a lot and those who are deprived of a lot; those who are indifferent and those who are not indifferent. In the city of those who have eyes but cannot see, have ears but cannot hear. In the city of those who were indifferent and those who made heroic efforts. In the city where the wild nature turns the idle into an artist, and the mere street entertainer enchants this world on the way to disappointment. In the city where "Saltimbanco" begins its performance..."

None of what is declared in this passage can be directly seen in the performance of Cirque Du Soleil. Yes, this is not required. The above statement is a kind of prayer with which the director addresses the actors and creative team in order to excite the creative imagination and indicate the direction of the director's plan. When an almost religious ecstasy takes possession of the production team, they miraculously manage to convey in the performance the emotions and moods that the director seeks. The creative team is unlikely to be interested in modernity, or the everyday level of reality. They draw ideas and images from the romance of the past: ancient engravings by Jacques Callot and paintings by Francisco Goya, from the arsenal of expressive means of the traditional Beijing Opera and the medieval theater "Del Arte", from the fairy tales of E. Hoffmann, C. Perrault, H. Andersen... From an invaluable heritage Soviet and Russian circus, finally. And also... from memory stores.

“In the head of each of us there is an attic where our wild dreams and terrible nightmares are piled up, inevitably lying in wait for us. Among the intricacies and lace of our memory, once abandoned toys live, keeping the wonderful echo of our childhood laughter and tears. Somewhere in corner of our memory...", the director of "La Nouba" is sure. (www.cirquedusoleil.com)

Not a single person is given the opportunity to get rid of the impressions of childhood and youth. The moment comes when the artist symbolically realizes in his works hidden desires, unresolved complexes, unfulfilled dreams.

Try to guess why the accordion part sounds so bright and piercing in almost every musical score of Du Soleil's performances? Who can say what the fancy spiral staircase or the presence of trapdoors on the stage in the play "Varekai" mean? What does the touching toy train that leaves at the beginning of the play "La Nouba" symbolize? ...The answers, of course, are contained... in the biography of Guy Laliberte, the founding father of the Solar Circus. For comments please contact Dr. Sigmund Freud. The world of the Circus of the Sun performances is completely fictitious, not requiring direct logical justification. This world is populated by fantastic characters who tell the story of extraordinary people with expressive plasticity and impeccable technique for demonstrating tricks. Let's add to this the luxury of costumes and the ingenuity of the set designer, the variety of light, the original music of a "live" voice and a "live" orchestra... All together - components of the fabulous charm that permeates the performances of the Solar Circus.

4 Famous circuses of the world

The list of the most popular circuses in the world includes:

) Canadian Cirque du Soleil (Circus of the Sun) (see above)

) Chinese State Circus (Chinese State Circus). China - the birthplace of umbrellas, pagodas and silk - gave the world circus art. And if the Circus of the Sun was born only a quarter of a century ago, then the history of the Chinese circus goes back about four thousand years!

Clowns and magicians, as well as trainers, do not work in the Chinese circus. However, the star troupe includes the world's best acrobats, gymnasts, tightrope walkers, and jugglers. The performers are simply fantastically trained (the best of them are selected on a competitive basis at the age of three and are drilled daily), and each Circus performance is a philosophical treatise, presented in the language of symbols, gestures and allegories. The most complex filigree tricks and the skill of the artists (some of them are masters from the legendary Shaolin Monastery) brought the Chinese State Circus many of the most prestigious circus Oscars - “Golden Lion” and “Golden Clown”. The age of the artists generally does not exceed 25 years. They say about the Chinese circus: its main difference from the Western one is that here it is not adults who work to entertain children, but children who work to entertain adults.

)Ringling Brothers And Barnum & Bailey (Ringling Brothers, Barnum and Bailey Circus). This circus is American. And, like everything American, it amazes with its scale, scope and grandeur. Just look at the name alone, which combines 7 (seven!) names. And the first of them belongs to the five Ringling brothers, self-taught circus performers of the late 19th century. They were so successful - first in their own performances, and then in circus management - that one day they bought out the largest Barnum and Bailey circus, ushering in a new era of circus performance. Everything here is an object of advertising, and therefore spectators who come to the performance in advance have the opportunity to watch how the clowns apply makeup and how trained animals prepare for performances (do you want to pet them? - yes, as much as you want!). It is this circus that became famous for that spectators can simultaneously watch seven attractions demonstrated on three arenas and four platforms!

) Circus of the Fratellini Brothers (France). If they talk about the best champagne in the world, they remember “Veuve Clicquot”, the best costumes in the world are associated with Brioni, and if they talk about unsurpassed clowns, they certainly remember the Fratellini brothers. Until now, their name is synonymous with sophisticated and beautiful clownery.

Their entrée is a real classic, but extremely talentedly directed, funny, wise and kind. The daughter of one of the brothers, Annie, became the most famous French clown, and founded the world-famous Fratellini school (one of whose graduates is Vincent Cassel). In this circus, the main characters are clowns who can make you laugh out loud. And move you to tears. However, this circus is a bearer of real European traditions, and the show involves trained animals, tightrope walkers and aerialists.

)Big Moscow Circus on Vernadsky Avenue. Classic traditions of circus art, world fame and monumentality - perhaps these are the three distinctive features of the Moscow Circus. Oleg Popov, Yuri Nikulin and the clown Karandash appeared on its stage; the best circus troupes on the planet performed here. Circus performers are repeated winners of the most prestigious prizes and awards. The circus on Vernadsky, equipped with five interchangeable arenas, is called a miracle of technology. The arenas - equestrian, illusion, ice, water and light - are located at a depth of 18 meters and are driven by special mechanisms. Built in 1971, this circus remains the largest circus in the world and can accommodate 3,328 spectators!

Conclusion: This chapter provides the objective and most important reasons for the popularity of the circus. Circus art has always attracted people with its mystery, entertainment, and fun. But the new information society demands something completely different from the circus. The circus of the new time should look “deep into a person,” into the most hidden corners of his soul, stir up pleasant memories, reproduce an original worldview, and make impossible dreams come true.

Chapter III. The relationship between circus and other arts

1 Circus in fine arts

The performances of circus artists have attracted sculptors and artists since ancient times. In the rock relief of the tomb Egyptian pharaoh Khnumhotep II in Beni Hassan (1900 BC) depicts juggling and acrobatic exercises of girls. In the Verona Museum there is a diptych depicting the performance of a young pilarius (juggler). Surrounded by a crowd of spectators, the young man juggled 7 balls. The Historical Museum in Moscow houses a Roman banner (2nd century AD), on which is embroidered in gold the figure of the goddess Victoria balancing on a ball. Numerous monuments ancient art in addition to artistic value, they represent a rich source of information about forms of artistic activity. Scenes on frescoes, walls of clay vases, bas-reliefs of tombstones, and sculptures indicate that ancient artists knew the art of acrobatics, juggling, antipodean, athletics, balancing act and vaulting on horseback.

In the Middle Ages, we see performances by traveling artists in drawings in the margins of English, French and Flemish manuscripts from the 2nd half of the 13th-14th centuries. Rope dancers, athletes, acrobats, and jugglers are depicted by unknown artists. But artists were most interested in trained animals at that time: bears, lions, monkeys, horses, camels, dogs. In Russia, “bear fun” was popular, where animals funny parodied the actions of people. These bear comedies became a favorite subject for folk pictures in the 18th century, with the drawings accompanied by amusing explanatory text (similar to a modern comic book). The frescoes of the St. Sophia Cathedral in Kyiv (11th century) depict dancing buffoons, musicians and tightrope walkers balancing a pole on their shoulder, along which a partner is climbing.

The first artist known by name to paint the performances of circus performers was Bosch. In the painting “The Charlatan” (15th century), he depicted the performance of a magician manipulating balls and cups.

In the paintings of Bruegel the Elder and other Dutch masters of the 16th-17th centuries. contains a wealth of information about the performing arts of this era. The engraving by H. Kock based on Bruegel’s drawing “The Fall of the Magician Hermogenes” depicts a tightrope walker in a costume of a bird-headed demon with a long balance beam in his hands; an acrobat hanging on a rope; a juggler spinning a plate on a stick, magicians, a puppeteer.

Circus scenes in the fine arts of the 18th century. have become rare. But in the 19th century. artists are again turning to circus themes. One of the first was Goya, who depicted the performances of traveling artists: the canvases “Acrobats”, “Real Madness”, in which the artist depicted a trained horse standing on a slack rope, and on its back a dancing rider. Daumier depicts street acrobats in his engravings dedicated to scenes from the life of traveling artists. The image of the circus in the paintings of 19th century artists. many faces. The multicolored circus festival appears in the paintings of Degas, Renoir, and Toulouse-Lautrec. Degas in the film “Miss Lola at the Fernando Circus” depicted a gymnast hanging in a denture under the circus dome.

There are well-known artists who have devoted their work to depicting performances, rehearsals, and the behind-the-scenes life of specific artists. Artist of the Russian circus of the mid-19th century. there was Sapozhnikov, who painted 12 lithographs of the premieres of the circus troupe: Natarova, Kuzan, Bassin, Viola and Pacifico, Chancelet and Lezhar. The latter is featured in the rare equestrian issue "Breakfast". On the back of a galloping horse there is a serving table and a chair on which the rider sits and pours wine from a bottle into a glass. The role of the chronicler of the German circus in the 2nd half of the 19th century. performed by Lang. In his pencil and pen drawings you can see numbers that have disappeared from the arena of the modern circus: “Clown Cavalry”, “Rider with Bridges”, “Triple School Tandem”, “Maneuvers with Ribbons”, “Quadrille of Louis 14”, “Hussar Maneuver”, “Pas de shawl”, “Pas de baguette” and much more. Of the drawings dedicated to behind-the-scenes life, “Loading the horses of the Salamonsky Circus into railway carriages” is of interest.

Circus themes are widely represented in the fine arts of the 20th century. in Picasso’s paintings (“Girl on a Ball”, “Acrobats with a Dog”, “Family of Acrobats”) the theme of the dramatic fate of street acrobats arises. Picasso's passion for cubism is vividly embodied in the painting “The Athlete.” The artist “sculpts” the artist’s face, body, and muscles with emphasized geometric shapes.

Chagall creates a fairy-tale world in his paintings - and circus acrobats, clowns, and trained horses become a necessary part of this world. “I always consider clowns, acrobats and actors,” Chagall wrote, “as tragic creatures. They remind me of figures in religious paintings." In one of his last works (“The Great Circus”), the artist presented the world as a circus performance, where all life is enclosed in the circle of the arena. Below is a picture of a city with the Eiffel Tower. At the top are tiers of seats filled with spectators. In the arena there are lovers, clowns with flowers, flying horses and people, an orchestra floating in the air - a world where everything is fantastic and real.

S. Dali in the engraving “The Chinese” managed to convey the refined rhythm of the work of Chinese jugglers spinning porcelain plates on bamboo canes.

Matisse repeatedly addressed circus themes. In a series of drawings, united under the title “Jazz,” the artists are depicted like colorful arabesques spread out on a plane.

The life of the domestic circus is clearly reflected in the drawings and engravings of the Vereisky father and son. Most of the artists were recorded by them at characteristic moments of work in the arena: jockeys under Alexandrova-Serge at the moment of performing course jumps of galloping horses; Yu. Durov - in a trick with a sea lion balancing a table lamp on its nose; clown Tskhomelidze in miniature “Elephant”.

Paintings of the performances of circus performers were left by the artist A. Semenov: “Air flight “4 Donato” ", "Portrait of Vitaly Lazarenko", "At a rehearsal at the Penza State Circus" (1935), etc.

At the same time, in the works of Vereisky and Semenov, features of pomp are outlined, which in subsequent years degenerate into the pomp of official art. At the same time, lyrical and poetic artists continued to paint the circus. The romantic fairy-tale world of the circus lived in the paintings and watercolors of A. Fonvizin, A. Tyshler, V. Lebedev, D. Daran (illustrations for Goncourt’s book “The Zemgano Brothers”).

The circus is interestingly presented in the works of A. Rodchenko. The heroes of his paintings were slapstick clowns, panel riders, jumping through hoops, and stall acrobats. It was a circus of the past and, according to the artist, he painted it from memory.

The circus was a favorite theme in the engravings of F. Bogorodsky, who worked as a circus performer in his youth. Artists still turn to circus subjects today: Y. Pimenov (“Young Wire Dancer in the Circus”), V. Shmokhin (album “Cheerful Clown”), S. Chernov (“Planet Circus”, “Tent Top”, “ Course”, etc.).

2 Circus in cinema, music, literature

The history of world cinema knows a great many film novels, film comedies and film dramas, the plots of which the screenwriters drew from the circus.

The film “The Circus Child” served as the starting point for the screenwriters of the film “The State Circus Child” (scriptwriters O. Blazhevich and A. Goldman, directors S. Kozlovsky, L. Baratov, studio “Mezhrabpom-Rus”). Of course, an experiment in transplanting someone else’s the action movie is naive to Soviet soil. The artistic side of the film is also disappointing: the film language of the film is dull, sometimes simply incoherent. Perhaps, I was only pleased by the fleeting meeting with good circus acts captured on this tape, all six parts of which are carefully stored on the shelves of the State Film Fund, as a living testimony of its time, as one of the pages of the history of our cinema.

But the film “Mortal Number” can no longer be ordered for official viewing - it is not in any repository, not a single copy has survived. And one can judge it only on the basis of reviews and meager notes on the pages of the press. The action of “The Mortal Number” takes place behind the scenes of a provincial circus, in which a foreign guest performer, the predator tamer Captain Dangos, performs. (The above-mentioned circus director Arnold starred in this role.) To raise the fallen fees, the captain conceived a death act with wild, yet untamed lions. His assistant Samario should come out with the animals. Under the influence of Soviet artists, the Italian Samario refused to participate in the dubious adventure. It was at this very moment that the captain met the accountant Sidorov, who had lost his briefcase with a large sum government money. A plan immediately arose in the head of the cunning businessman: to persuade Sidorov, for a large reward, to take on the role of the famous hypnotist, conqueror of lions. The predators pounced on the imaginary celebrity as soon as he entered the cage, and would probably have torn him apart if Samario had not come to the aid of this madman.

Death Row was a pretty mediocre movie. And perhaps it would not be worth remembering about it if it were not an example of a new approach to the topic. The authors populated the picture not with “vamp women”, not with suffering clowns, but with very real characters taken from the very thick of circus life. Perhaps for the first time among characters We meet the gymnast, the chairman of the local committee, and the equestrian, the secretary.<…>And the conflict of the film was quite topical at that time: foreign touring performers who worked in our circuses often tried to live here according to their wolfish laws. In “The Mortal Number,” Soviet artists, driven by a sense of international solidarity, actively defend their fellow professional, exploited by the owner of the attraction, the predatory Dangos.” (Slavsky 2002, p. 38)

The circus during the civil war is the theme of the next three films released in the same 1929: “Benefit performance of Georges the Clown”, “The Last Attraction”, “2-Bul-di-2”. The authors see this material differently, using different cinematic techniques they tell about the circus performers involved in the revolutionary struggle, but one thing unites them all - the desire to show the rise of spiritual and creative forces that was so fully manifested in ordinary people arenas at a historical moment. These films, complementing and deepening one another, create a collective image of a circus performer - a participant in the civil war. For seven whole years, the theme of the circus did not bother the creative minds of scriptwriters and directors. It seemed that the modest reception of previous works completely cooled filmmakers to the cheerful art of the circus. But no! On May 25, 1936, the triumphant procession across the screens of the film “Circus” began. Absolute, universal success. Success not only among our audience, but also abroad: at the International Exhibition in Paris, “Circus” was awarded the highest award - “Grand Prix”.

There is hardly any need to retell the content of the film. Everyone saw him. And many even several times. Therefore, let me, as an eyewitness, tell you some little-known details related to the filming of this film.

During the 1935 season, film director Grigory Vasilyevich Alexandrov and Lyubov Petrovna Orlova, the future performer of the role of Marion Dixon, often appeared at performances of the Moscow Circus. “Alexandrov turned a circus spectacle, previously familiar as a simple alternation of numbers, into a major, life-affirming extravaganza performance, in which the sounds of solemn music, the plastic movements of orderly rows, colors and a complex score of lighting effects merged together.<…>This performance enchanted you and seemed to transport you to some kind of fairy-tale world, where fun and joy triumph, where you met special people, beautiful in their harmonious development, brave, dexterous, heroically strong.<…>Alexandrov created on the screen the image of a new, Soviet circus.” (Slavsky 2002, p. 46) His film had a huge impact on the fate of our circus art, had a beneficial effect on its creative development. This flood of invention, taste and emotion decisively pushed the searching thought of the people of the arena. Long after that, circus directors and performers will experience the influence of Alexander’s mighty mastery and will long follow his artistic techniques. The main thing is that the film helped the formation, or, more precisely, accelerated the formation of that very romantic style of the Soviet circus, which the foreign press would later call Russian.

After the Great Patriotic War, artistic cinematography turned to the circus theme only in the second half of the 50s: “The Tiger Tamer” (1955), “The Gutta-percha Boy”, “The Wrestler and the Clown” (both in 1957) In recent years, the circus has been persistently attracting attention filmmakers: that circus spectacle is woven with a bright pattern into the artistic fabric of such films as, for example, “The Artist from Kokhanovka”, “Mr. X”, “Two Friends”, “Garnet Bracelet”, “Time, Forward!”, “Little Fugitive” or the poetic film “The Girl on the Ball” based on the famous story by Viktor Dragunsky, who was once also involved in the circus; then circus life itself becomes the subject of a film story, as in the films “Today is a New Attraction”, “Arena” or “Rope Walkers”, about the masters of the most ancient of circus professions, the famous Uzbek door-carriers Tashkenbayevs. The script of this film, I note in parentheses, was written by a representative of this dynasty, Anarchon Tashkenbaeva.

As for Western cinema, he, too, has always had a special passion for the theme of the circus. This is, of course, the film "Circus" (1928) with the participation of the inimitable Charlie Chaplin, "Holy Blood" (1989) by Alejandro Jodorowsky, "Circus Milovano" (2008) by Gerlando Infuso, "Water for Elephants!" (2011) by Francis Lawrence, based on the book of the same name by Sarah Gruen and others. This year it became known that James Cameron, director of "Avatar" and "Titanic", is going to produce a film dedicated to the legendary Cirque Du Soleil.

Fiction also paid attention to the circus. There are few such books, but they still exist. Here are some of them: Max Fry “The Big Cart”, Sarah Gruen “Water for the Elephants!”, Linor Goralik “Martin Doesn’t Cry”, Ivan Kudryavtsev “In the Gosh Arena”, Henry Miller “Tropic of Capricorn” (the book mentions the Fratellini Brothers Circus ), Nikulin Yu.V. "Almost Seriously", K. Roland "White Clown".

Many popular figures in the music industry use circus aesthetics in their work. The various video clips mainly reflect the romance of circus art. As an example, we can cite such works as Christina Agilera-Hurt, Britney Spears-Circus, Milen Farmer- Optimisque Moi, Mika Newton-Angel, Bi-2-Eternal Phantom Counter, Panic at the Disco-Nine in the afternoon, The Balled of Mona Lisa, Fall Out Boys - Thanks for the memories, Massive Attack-Paradise Circus, etc.

Conclusion: Artists, musicians, film and literary figures have been interested in the theme of the circus for many centuries. Inspired by the aesthetics of the circus, they draw a huge number of ideas for their works. There is a kind of “enrichment” of many arts at the expense of the circus. Despite the fact that nothing fundamentally new has appeared in the circus recently, interest in it from other areas of art does not fade. Evidence of this is the latest works of cinema, literature, and the music industry.

Conclusion

Circus art was formed from public square performances and theatrical sports competitions. The main character of the circus is an artist who overcomes seemingly insurmountable obstacles, poetizes physical labor, courage, human ingenuity, and creates a generalized artistic image. This image is revealed mainly with the help of specific circus means - tricks. The selection and composition of tricks are subordinated to the task of creating an image. A combination of tricks with other acting actions constitutes a performance - a separate complete work of circus art, a combination of several different (different genre) performances - a performance. The art of circus is optimistic and humane, its main task is the glorification of a brave, strong, dexterous, harmoniously developed person. The performances of professional circus performers were famous in Ancient Greece, Ancient Rome, Ancient Egypt, Byzantium, France, England, America, and Russia.

If we try to formulate the meaning and essence of the current and future changes in the circus, then the need for in-depth attention to at least three factors influencing this process is obvious. The first is the problem of integration into the global circus space, the second is the specifics and features of modern competition in the circus business and, finally, the speedy modernization of the creative and artistic composition. Conscious of these factors as priorities of creative policy, the modern circus has an undeniable chance of development and flourishing.

The world of circus is truly huge, and that is why the forms of art into which it is melted are so diverse. The circus called Kuprin a “living spring”. And no matter how much writers and masters of cinema, literature, music draw from this spring plots and themes for their new works, its living force does not dry out.

Bibliography

1) In the world of circus and stage. http://www.ruscircus.ru

) All about circuses.http://www.circusinfo.ru

) International Federation circuses http://www.circusfederation.org

) Circus Encyclopedia.http://www.ruscircus.ru/encyc

) Rudolf Slavsky//Circus through the eyes of cinema// about the circus in cinema and circus comedians of cinema.-2002.-p.32-85.

) Rudolf Slavsky//Soviet circus during the war years.-1975.-p.78-102.

) Theater library. http://biblioteka.teatr-obraz.ru

) Dominique Zhandot. History of the world circus. - St. Petersburg: Art, 1984. - p. 300.

) A.A. Barten. Always Thirty. - Moscow: Soviet Writer, 1965.-p.494.

) Evgeny Kuznetsov.Circus.Origin.Development.Prospects.-SPB: Art,1971- p.498

) A.A.Barten. Under a tarpaulin sky. A book about the circus. - St. Petersburg: Soviet writer. Leningrad branch, 1988. - p. 416

) Kuznetsov.E. Arena and people of the Soviet circus, L.-M., 1947.-p.159-210

) www.cirquedusoleil.com

) I. Chernenko. Hello, circus! - St. Petersburg: Young Guard, 1968, p. 160

) Parade Alley. -SPb: Art, 1989.p.320. Second-hand book edition.

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The history of the Russian circus is rich in interesting events; its origins go back to the distant past. In many literary sources one can find references to circus performers, old barkers, wandering acrobats, bear guides and other pioneers of circus art.

Circus art originates in Kievan Rus. Buffoons also performed comic scenes at folk festivals and fairs, showed trained bears and dogs, and used acrobatics and juggling techniques. In 1619, Grigory Ivanov from Ryazan came to the court of Tsar Mikhail Fedorovich with a tamed lion. In the 18th century Foreign guest performers appeared in Moscow and St. Petersburg, some of whom even reached Siberia.

The appearance of Russian traveling artists - buffoons - is associated with pagan rituals. Buffoons - professional representatives of entertainment culture, wandered through villages and towns as "bands", led bears, and acted out funny scenes. These “laughmakers” and “godoshniks” were the bearers of folk fun and “gloom” - satire. On the famous frescoes of the St. Sophia Cathedral in Kyiv, dating back to 1037, there are images of fist fighters, musicians, equilibrists with a pole, and horse competitions. In our modern understanding, these people combined the professions of actor, singer, musician, dancer, acrobat, juggler, magician, trainer. They performed in traditional places where people gathered - squares, marketplaces, fairs, as well as home celebrations. In the XV - early XVI centuries. there was a flourishing of the buffoonery business.

In the 18th century, when Peter I began the gigantic work of Europeanizing Russia, in St. Petersburg, and then in Moscow, the process of establishing an urban social life. This is reflected in culture, and, perhaps to the greatest extent, in the rapid development of circus art forms.

Peter I organizes a cabinet of curiosities in which the first exhibits are “freaks” preserved in alcohol, and this strengthens interest in people either with physical deformities or with appearance features that greatly distinguish them from the majority of those around them. IN high-ranking circles In Russia there is a fashion for “Arapchat” and “Carlov”. Various “freaks” (“hairy woman”, “dog man”, etc.) are also on display in booths.

Fair booths at folk festivals, where acrobats, gymnasts, and jugglers perform, are becoming increasingly widespread. A booth is a folk theatrical performance of a comic nature, most often at fairs and festivities. The phenomenon itself is much older than its name. In the old days, booths (from the Persian word “balakhane” - upper room, balcony) were light temporary buildings that usually served for trading at bazaars and fairs. In the 19th century A booth began to be called a temporary structure intended for theatrical or circus performances, for the performances of traveling fair actors. Hence the spectacles themselves received the name “booth”.

The genres and style of farce shows were varied. They featured funny skits and featured jugglers, magicians, gymnasts, acrobats, dancers, and strongmen. Among the farce artists there were real talents. At the festivities we started our creative path the Durov brothers, the Nikitin brothers and many others. Back in the 30s of the last century, in the markets of many Russian cities one could see a boardwalk booth and hear the famous Russian Petrushka. It was buffoons and booths that gave rise to the art of variety art, circus, and puppet theater.

In parallel, “official”, court forms of circus art are developing: from the beginning of the 18th century. traditions of organizing theatrical horse carousels, cavalcades and other horse shows arise; and by the middle of the century we can talk about the formation of a real equestrian circus in the capital of Russia. IN early XIX V. circus performances are held in the arena of Count Zavadovsky; A special building for equestrian performances is also being built on Krestovsky Island. Development of diplomacy and international relations leads to more and more European circus actors, mainly Italians, coming to Russia on tour.

In the first half of the 19th century. During the time of Tsar Nicholas I, circus art began to develop, whose government strongly supported various areas of art. The authorities sought to influence the mood in society and, thus, make them think less about serious political problems. Such patronage of the Russian state aroused the interest and courage of foreign and European circus performers to tour in Russia. It was foreign troupes that ultimately organized the construction of permanent circuses in Moscow and St. Petersburg. The first stone permanent premises began to be built in St. Petersburg and Moscow, the scale of which was not inferior to the best European enterprises. The very first circus troupe, in the traditional sense of the term, arrived in Russia under the leadership of Jacques Tourniare in 1825. He organized a tour in St. Petersburg and began construction of a circus building there. The wooden building was opened on December 11, 1827. The building was dismantled in 1877 after the construction of a stone structure. At that time, Caetano Ciniselli became active. To this day, it is in this building that the operating circus in St. Petersburg is located.

In 1849, a state-owned imperial circus was opened in St. Petersburg with a special department for training circus personnel.

In Moscow in 1847, Soulier built a wooden circus on Lubyanka Square. Since 1853, a circus operated, owned by retired guard colonel V.N. Novosiltsev. But they didn't last long. In 1866, a wooden circus on Vozdvizhenka was built by Karl Ginne. Among the artists who performed for him, the rider and trainer Albert Salamonsky was especially successful. In 1880, the Russian Courier newspaper reported that, having returned from a tour, Salamonsky began construction of a stone circus building on Tsvetnoy Boulevard. The location was not chosen by chance. In Moscow, booths worked here. Soon the new circus received its first visitors.

The creators of the first Russian circus were the brothers Akim, Dmitry and Pyotr Nikitin, who came from the family of the former serf Alexander Nikitin. The first Russian stationary circus was created by the Nikitin brothers, who traced their ancestry back to serfs. Akim, Pyotr and Dmitry Nikitin began their journey as artists by giving performances on the street: they walked around Saratov courtyards with a barrel organ and a parsley screen. Later the brothers performed with a puppet theater and worked in booths. Having saved a sufficient amount of money and teamed up with the physicist K. O. Krause, who showed foggy pictures, the Nikitins in 1873 bought their own, as they said then, tent and installed it in Penza. In 1870-1880, wooden and stone circuses of the Nikitin brothers grew up in Saratov, Ivanovo, Kyiv, Astrakhan, Baku, Kazan, Simbirsk and other cities. Since 1886, they made several attempts to give performances in Moscow, but high costs and intense competition prevented this. Only in 1911 did the Nikitins open a large stone circus on Bolshaya Sadovaya Street. This is how the foundations of the circus business in Russia were laid.

The Nikitins, like other circuses in Russia of that period, formed entire generations of outstanding Russian artists, many of whom later wrote memorable pages in the history of the Soviet circus, the creators of action-packed clownery using different types of animals and birds, Vladimir and Anatoly Durov, who founded the famous circus dynasty. They started as gymnasts, illusionists, satirists, trying themselves in different genres. Anatoly was a satirical clown, his political topical reprises became a legend. Vladimir became a clown trainer and created a scientifically based training method, later called Durov's. V.L. Durov founded a laboratory in Moscow for the study of animal behavior, on the basis of which the Durov Corner was later created with the Animal Theater, which is now directed by V.L. Durov’s granddaughter, People’s Artist of Russia N. Durova.

Their jokes and well-aimed witticisms were received enthusiastically by the audience. Performances with the participation of these clowns were eagerly awaited and were held with extraordinary success everywhere. The Durovskaya Railway enjoyed great love from spectators. Then the whistle of a steam locomotive is heard behind the scenes, and a real, only small-sized locomotive and carriages appear on the arena. Riding a steam locomotive - Vladimir Durov. The train is approaching the platform. The train is greeted by a French bulldog - the station master. The rat rings the bell, signaling the approach of the train. Passengers peer out of the carriage with curiosity: a guinea pig, dogs, chickens, badgers, an anteater, a crane, a peacock. Both young spectators and adults recognize them, and from all sides ringing voices of greeting rush towards the cheerful train. However, perhaps with greater pleasure than the children, the adults applaud the monkey-driver, the water rat-switchman, the nose-telegraph operator. A baggage car is approaching the platform. The unloading of the carriage is accompanied by a scolding commentary: rotten sleepers - to the engineers, torn trousers with empty pockets turned inside out - to the Minister of Finance, etc. Publicistic accuracy, boldness of expression are features of the creativity of outstanding clowns, which formed the tradition of Russian and Soviet clownery.

The Nikitins worked with a wonderful clown and acrobat Vitaly Lazarenko. His performances were a great success with the public. He combined satirical clown acts with acrobatics.

Already in the early 90s, the growth of the Nikitin brothers’ circus was so determined that they were invited to play in 1896 at the national holidays on the occasion of the sacred coronation of Nicholas 2. On the Khodynskoye field, the Nikitin circus occupied a huge hippodrome for horse racing with two circus arenas and a high mast for acrobats and, according to official sources, for “45 individual acts performed by 100 artists and 100 horses.”

Popular in the Russian circus, along with the Durovs and Lazarenkos, were the Alperov clowns, the Tahiti brothers, and Bim-Bom. Russian artists in all genres performed successfully at the country's arenas. Among them were the widely known tightrope walker F. F. Molodtsov, horsemen of various profiles: the Gamsakhurdia family, P. S. Krutikov, V. T. Sobolevsky, N. L. Sychev, P. A. Fedoseevsky; athletes and wrestlers: I. M. Poddubny, I. M. Zaikin, N. A. Vakhturov, P. F. Krylov, I. V. Shemyakin, who emerged victorious from competitions with famous world and European champions; acrobats Vinkins; cyclist figure skaters Podrezov (on the Poldi stage); jugglers K. and M. Pashchenko, juggler on horse N. A. Nikitin and others.

A distinctive feature of this period was that circuses belonged to private owners - entrepreneurs, many of whom had nothing to do with art. The artistic direction was carried out by the directors and horsemen. There were almost no directors in circuses, so the popularity and, as a consequence, the profitability of circuses depended almost entirely on the talent and creativity of the artists, and many of them were indeed able to maintain the high artistic level of circus art.



Circus is one of the favorite forms of art not only for children, but also for adults. Circus performances include acrobatics, horseback riding, balancing act, animal training, juggling, illusion and clowning. The history of the circus goes back several thousand years. Back in Ancient Egypt and Ancient Greece, there were magicians, acrobats and animal trainers. But the very first circus appeared in Ancient Rome and it was called Circus Maximus (“big circus”).

It was a huge hippodrome where chariot races were held. Under Augustus, the circus received its permanent architectural form - two floors of seats for spectators and external arcades where taverns and shops were located. Under Trajan, the number of seats for spectators was increased.

Over time, the circus gradually developed. Circus performances were very popular in Medieval Europe. Not a single mass celebration was complete without performances by tightrope walkers, jugglers and acrobats. In the 16th century, the first riding schools began to appear, training riders and horse trainers. On the basis of such schools, circuses began to be created in various European cities, although they were called amphitheaters.

Horsemanship demonstration in London

At the end of the 17th century, horsemanship demonstrations organized by Philip Astley (England) in Lambert, London, became the prototype of the first circus. In 1772, the first stationary circus was opened in London, called Astley's Amphitheatre. By 1777, Astley hired a strongman, and by 1780, two clowns and several acrobats.

The first circus on mainland Europe was founded in 1780 by Juan Porte (Spain) in Vienna, Austria, the first in America was the Ricketts Circus in Philadelphia, founded in 1792.

How the circus became a circus

In 1807, the brothers L. and E. Franconni opened the first building with the sign “Circus” in Paris. In Russia, a stationary circus appeared in 1873 in Penza; its founders were the Nikitin brothers.

Since then, the buildings where trainers and riders performed began to be called circuses. Other circus performers continued to perform in the squares.

From the middle of the 19th century, stationary circuses with a tent canopy and a round arena began to emerge in Europe, and then in Russia. The presence of lamps in the circus made it possible to hold performances in more late time, which increased the number of viewers. In the 20th century, the circus gained worldwide fame.

Bertram Mills Circus

The first to be shown on television was the Bertram Mills Circus, broadcast from the Olympia, London, in 1938.

The modern circus is a round hall with an arena inside, around which there are seats for spectators. There are also traveling and collapsible circuses, they are called “tents”. Despite the fact that the circus originated in ancient times, it still does not lose its popularity today, because the language of the circus is understandable without translation in all countries.

By the way, the biggest circus in the world located in Moscow on Vernadsky Avenue.