Who is the bear of the monkey from Krylov's fable. Fable "Mirror and Monkey": analysis of the work

About how the stupid Monkey expressed contempt for her own reflection in the mirror, the fable “The Mirror and the Monkey” by Krylov will tell.

Read the text of the fable:

Monkey, in the Mirror seeing his image,

Quietly Bear's foot:

“Look,” he says, “my dear godfather!

What kind of a face is that?

What antics and jumps she has!

I would choke myself with longing,

If only she looked a little like her.

But, admit it, there is

Of my gossips, there are five or six such wimps:

I can even count them on my fingers."

Isn't it better to turn on yourself, godfather?" -

Mishka answered her.

But Mishen'kin's advice just disappeared in vain.

There are many such examples in the world:

Nobody likes to recognize himself in satire.

I even saw this yesterday:

That Klimych is unclean at hand, everyone knows this;

They read about bribes to Klimych.

And he furtively nods at Peter.

Moral of the fable Mirror and Monkey:

Moral of the fable: no one wants to see himself in satire and denunciation. The fabulist shows that the one who hears the denunciation first of all thinks that it is addressed to another. I. A. Krylov liked to make fun of human shortcomings using the images of animals. He made a monkey the main character of the fable for a reason. She ridicules her own antics, like the ignorant who notice "a beam in another's eye." Few people notice their shortcomings and are engaged in correcting them. Everyone is willing to condemn others.

Encyclopedic Dictionary of winged words and expressions. - M.: "Lokid-Press". Vadim Serov. 2003 .

See what is "What are the gossips to consider working, / Isn't it better to turn around for yourself, godfather?" in other dictionaries:

Union. 1. Attaches a turnover or appendage. suggestion with the meaning of comparison, comparison of whom, what l. with what is said in the main. Talk louder than usual. The stars are brighter in the south than in the north. The mountains were higher than anyone expected. 2… encyclopedic Dictionary

Turn around, turn around, turn around, sov. (to turn around) (simple). The same as turning into all values ​​except 7, and turning into 1 and 2 values. “Than counting gossips to work, is it not better to turn on yourself, godfather.” Krylov. “Here he is on point ... ... Explanatory Dictionary of Ushakov

Union. 1. comparative. Introduces a comparative phrase into the composition of a simple sentence, explaining which l. a member of this sentence, expressed in the form of the comparative degree of an adjective or adverb, as well as the words: “other”, “other”, “otherwise”, etc ... Small Academic Dictionary

He covers someone else's roof, but his own flows. Uncle would have gasped, looking at himself. Wed Than to consider gossips to work, Isn't it better to turn on yourself, godfather. Krylov. Mirror and Monkey. Wed Willst du fremde Fehler zählen, heb an deinen an zu zählen: Ist mir recht,… … Michelson's Big Explanatory Phraseological Dictionary

The Monkey and the Bear have a casual conversation in Krylov's fable The Mirror and the Monkey. Children love to read Krylov's fable by roles or memorize it - it is short and not at all complicated.

Fable Mirror and monkey read

Monkey, in the Mirror seeing his image,
Quietly Bear's foot:
“Look,” he says, “my dear godfather!
What kind of a face is that?
What antics and jumps she has!
I would choke myself with longing,
If only she looked a little like her.
But, admit it, there is
Of my gossips, there are five or six such wimps:
I can even count them on my fingers."
"What gossips consider to work,
Isn't it better to turn on yourself, godfather?" -
Mishka answered her.
But Mishen'kin's advice just disappeared in vain.

There are many such examples in the world:

I even saw this yesterday:
That Klimych is unclean at hand, everyone knows this;
They read about bribes to Klimych.
And he furtively nods at Peter.

Moral of the fable The mirror and the monkey

Nobody likes to recognize himself in satire.

The moral of the fable The Mirror and the Monkey Krylov described at the end of the work according to all the rules of the fable genre. The Bear pointed out to the Monkey her ignorance, but she is ready to see the shortcomings of all her "girlfriends", but not her own.

Fable The Mirror and the Monkey - analysis

The Monkey from this fable is very similar to the Monkey from the fable "The Monkey and Glasses" in its ignorance, which Krylov loves to make fun of in people, considering this vice very unpleasant. People tend to see the shortcomings of others, but not to notice their own. So the Monkey sees in the mirror a real wimp - herself, but is not able to admit it. Advice of the Bear “What are gossips to consider working, isn’t it better to turn around for yourself, godfather?” she misses her ears.

The monkey, seeing himself in the mirror, told the Bear that there was some kind of mug in the mirror. She doesn’t like her very much, she knows about five or six such monkeys, and she would hang herself with longing if she looked like her! The bear replied that before counting gossips, you must first look at yourself. But Monkey did not listen to his advice. The author says that there are many such people around, for example, the bribe taker Klimych, although he himself is not clean, he blames Peter for this.

Read the Mirror and the Monkey fable online

Monkey, in the Mirror seeing his image,
Quietly Bear's foot:
“Look,” he says, “my dear godfather!
What kind of a face is that?
What antics and jumps she has!
I would choke myself with longing,
If only she looked a little like her.
But, admit it, there is
Of my gossips, there are five or six such wimps:
I can even count them on my fingers. —
“What are the gossips to consider working,
Isn't it better to turn on yourself, godfather? —
Mishka answered her.
But Mishen'kin's advice just disappeared in vain.

There are many such examples in the world:
Nobody likes to recognize himself in satire.
I even saw this yesterday:
That Klimych is unclean at hand, everyone knows this;
They read about bribes to Klimych.
And he furtively nods at Peter.

(Illustrated by Irina Petelina)

Moral of the fable The mirror and the monkey

People easily notice flaws in others, but hardly recognize their own negative traits.
It is to look at oneself from the outside that the author calls on all those who are used to judging the actions of others. Moreover, with the help of this fable, Krylov is trying to force a specific person to do this - a bribe-taker, for which he inserts his last name into the text.

Monkey, in the Mirror seeing his image,
Quietly Bear's foot:
“Look,” he says, “my dear friend!
What kind of a face is that?
What antics and jumps she has!
I would choke myself with longing,
If only she looked a little like her.
But, admit it, there is
Of my gossips, there are five or six such wimps:
I can even count them on my fingers.”-
“What are the gossips to consider working,
Isn't it better to turn on yourself, godfather? ”-
Mishka answered her.
But Mishen'kin's advice just disappeared in vain.
____________

There are many such examples in the world:
Nobody likes to recognize himself in satire.
I even saw this yesterday:
That Klimych is unclean at hand, everyone knows this;
They read about bribes to Klimych,
And he furtively nods at Peter.

Analysis / morality of the fable "The Mirror and the Monkey" by Krylov

The fable of Ivan Andreevich Krylov "The Mirror and the Monkey" was first published in the magazine "Son of the Fatherland".

The fable was written around 1815. Its author at that time was 46 years old, he is known not only for successful translations of foreign fables, but also for original, original works. He worked at that time as an assistant librarian in St. Petersburg. The work is built on the dialogue of the characters and the morality introduced by the author at the end. The mirror turns from an object into a kind of character that exposes the problem. The monkey sees himself in the mirror for the first time. Not understanding what is happening and who is grimacing at her in response, she calls the Bear to laugh at the "mug". The diminutive suffix of the adverb “quietly” emphasizes the monkey’s hypocritical desire to both attract the attention of the “godfather” and not incur a rebuke from the “grimacing”. So cowardice is combined with impudence. “Push with the foot”: here “push” acts as a verb. It is immediately clear that their relationship is familiar, because they are also godfathers (quite often found in the work of I. Krylov, the degree of kinship). A dialogue is started. And if the godfather is "cute", then in the mirror it is clearly "mug". The clash of vocabulary enhances the comedy of the situation. Several questions and exclamations. Own "grimaces and jumps" will make Monkey laugh. She'd rather die than be anything like that weirdo. “From gossips”: apparently, here this word is also used in the meaning of “girlfriends”. "Five-six": the numeral gives her story a special plausibility. Indeed, the reader would be ready to agree with Monkey's reasoning, but the author already warned in the first line that the monkey sees itself. Mishenka is familiar with the mirror and advises the monkey to "turn on himself." She paid no attention to his words. In the finale, the moral of the fable is indicated: people stubbornly do not recognize themselves in satire, diligently stigmatize other people's vices and quirks, not noticing their own. The final lines are a living example of a narrator from life: they read about bribes to a bribe taker, and he “nods at Peter” understandingly. A couple of anthroponyms, the presence of Russian calendar names for the characters also attract attention here. For the fabled creativity of that time, this was an innovative technique. Here the problem of a burnt conscience, and frivolity, and narcissism are discussed. Vocabulary is colloquial, lively, sometimes outdated.

The vice of condemnation is considered in the work of I. Krylov "The Mirror and the Monkey".